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Omnidesire as the Ending of Desire: Zarathustra, Mahāyāna Buddhism, Tiantai |
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| 著者 |
Ziporyn, Brook (著)
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| 掲載誌 |
Journal of Nietzsche Studies
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| 巻号 | v.46 n.1 Spring |
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| 出版年月日 | 2015 |
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| ページ | 25 - 41 |
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| 出版者 | Penn State University Press |
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| 出版サイト |
http://www.psupress.psu.edu
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| 出版地 | University Park, PA, US |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 英文=English |
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| ノート | Author Affiliation: University of Chicago, USA |
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| キーワード | world affirmation; world denial; “Drunken Song”; Schopenhauer; Mahayana Buddhism; Lotus Sūtra |
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| 抄録 | Nietzsche's Thus Spoke Zarathustra is a work that bears comparison to Mahāyāna Buddhist literature in more ways than one. Nietzsche was turning against the Schopenhauerian doctrine of the denial of the will, which he read as symptomatic of a larger nihilistic trend swallowing up almost all existing spiritual culture, while the Mahāyāna was turning against the world-denying implications of the doctrine of Nirvana as the ending of desire and samsara that was so central to early Buddhism. In this article, I explore one move made in both of these cases: the move from total negation to total affirmation seen as a convergence of these two apparently opposed extremes. Of central interest here is the “identity of indiscernibles” that applies structurally to these two opposite extremes, “willing nothing” and “willing everything,” with the latter effected only through “willing one thing intensely,” at once excluding and including all other things, and its liberative potential. |
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| 目次 | Abstract 25
Keywords 25
Notes 41 |
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| ISSN | 09688005 (P); 15384594 (E) |
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| DOI | https://doi.org/10.5325/jnietstud.46.1.0025 |
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| ヒット数 | 119 |
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| 作成日 | 2024.07.03 |
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| 更新日期 | 2024.07.03 |
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