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唯識古学と唯識今学との異同：慧遠の『勝鬘経義記』と窺基の『勝鬘経述記』を中心にして=The Difference between Old and New Yogācāras: Focusing on Huiyuan’s Shengmanjing yiji 勝鬘経義記 and Kuiji’s Shengmanjing shuji 勝鬘経述記 |
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| 著者 |
楊玉飛 (著)=Yang, Yu-fei (au.)
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| 掲載誌 |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| 巻号 | v.71 n.1 (總號=n.158) |
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| 出版年月日 | 2022.12.20 |
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| ページ | 280 - 274 |
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| 出版者 | 日本印度学仏教学会 |
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| 出版サイト |
http://www.jaibs.jp/
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| 出版地 | 東京, 日本 [Tokyo, Japan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 日文=Japanese |
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| キーワード | 『勝鬘経』; 如来蔵; 空; 心 |
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| 抄録 | Although Tathāgatagarbha thought and Consciousness-only thought belong to different lineages, there is certainly a close relationship between them in the history of Buddhist thought. Jingyingsi Huiyuan 浄影寺慧遠 and Kuiji 窺基 belong to the Dilun and the Faxiang School, respectively. They are the inheritors of the old Yogācāra and new Yogācāra thought. Since their commentaries on the Śrīmālādevīsiṃhanāda-sūtra ― Huiyuan’s Shengmanjing yiji 勝鬘経義記 and Kuiji’s Shengmanjing shuji 勝鬘経述記 ― are extant, we can systematically compare their interpretations of concepts such as tathāgatagarbha, mind-nature and śūnyatā. By comparing their commentaries, we will see how Chinese Buddhist thinkers started from their respective theoretical backgrounds and completed the digestion and absorption of tathāgatagarbha thought, while at the same time also clarifying the difference between the old and the new ideas of the Yogācāras. |
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| 目次 | 1．問題の所在 280
2．如来蔵と空 280
3．如来蔵と心 278
4．まとめ 275
〈参考文献〉 274 |
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| ISSN | 00194344 (P); 18840051 (E) |
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| DOI | https://doi.org/10.4259/ibk.71.1_280 |
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| ヒット数 | 102 |
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| 作成日 | 2024.10.02 |
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| 更新日期 | 2024.10.04 |
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