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『大般涅槃経集解』における空と有の問題=The Problem of Emptiness and Non-existence in the Da banniepan jing jijie 大般涅槃経集解 |
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| 著者 |
菅野博史 (著)=Kanno, Hiroshi (au.)
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| 掲載誌 |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| 巻号 | v.71 n.1 (總號=n.158) |
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| 出版年月日 | 2022.12.20 |
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| ページ | 295 - 288 |
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| 出版者 | 日本印度学仏教学会 |
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| 出版サイト |
http://www.jaibs.jp/
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| 出版地 | 東京, 日本 [Tokyo, Japan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 日文=Japanese |
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| キーワード | 『南本涅槃経』; 『大般涅槃経集解』; 僧亮; 僧宗; 宝亮; 中道; 三種中道 |
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| 抄録 | It is said that Chinese Buddhist thought converted from an orientation on “innate emptiness related to the Prajñāpāramitā sūtras” to “marvelous existence related to the Mahāyāna Nirvāṇa sūtra” during the Jin and Liu Song dynasities. This paper considers how Chinese Buddhists interpreted the problem of emptiness and non-existence through the Mahāyāna Nirvāṇa sūtra. Therefore, I focus on the concept of “middle way,” which includes terms such as emptiness, existence, and non-existence, which are inseparably interconnected to the concept of “middle way” in the Mahāyāna Nirvāṇa sūtra. This is interpreted in the compendioius commentary titled Da banniepan jing jijie 大般涅槃経集解. Because the Da banniepan jing jijie with 71 fascicles is a massive commentary, I focus on the interpretations of Sengliang 僧亮 （400?-468?）, Sengzong 僧宗 （438-496）, and Baoliang 宝亮 （444-509） in their commentaries on the concept of “middle way” in the chapters of “Evil and Good” （邪正品） and “the Nature of the Tathāgata” （如来性品）. |
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| 目次 | 1．はじめに 295
2．『南本涅槃経』邪正品における「中道」と『集解』の注釈 294
3．『南本涅槃経』如来性品における「中道」と『集解』の注釈 294
4．小結 289
〈参考文献〉 288 |
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| ISSN | 00194344 (P); 18840051 (E) |
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| DOI | https://doi.org/10.4259/ibk.71.1_295 |
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| ヒット数 | 11 |
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| 作成日 | 2024.10.02 |
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| 更新日期 | 2024.10.04 |
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