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四聖諦と八聖語：チャンドラキールティの理解をめぐって=The Four Noble Truths and the Eight Noble Speeches: On the Understanding of Candrakīrti |
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| 著者 |
劉暢 (著)=Liu, Chang (au.)
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| 掲載誌 |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| 巻号 | v.71 n.1 (總號=n.158) |
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| 出版年月日 | 2022.12.20 |
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| ページ | 359 - 356 |
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| 出版者 | 日本印度学仏教学会 |
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| 出版サイト |
http://www.jaibs.jp/
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| 出版地 | 東京, 日本 [Tokyo, Japan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 日文=Japanese |
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| キーワード | チャンドラキールティ; 四聖諦; 八聖語; 二諦; vyavahāra |
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| 抄録 | After summarizing some of the explanations of Noble Speech （āryavyavahāra, 聖語） in the traditional sūtras and Abhidharma treatises, this paper considers how Candrakīrti sets up the Two Truths through his discussion of Noble Truth （聖諦） and Noble Speech in the Yuktiṣaṣṭikāvṛtti.
Noble Speech in traditional Buddhism is closely related to True Speech （satyavāc, 実語） and means linguistic expressions related to people’s cognitive acts and objects, etc. For Candrakīrti, although all vyavahāras are contaminated and belong to worldly things, some of them can also be called “noble” as is the case with “Noble Speech.” Based on this very reason which does not contradict traditional Buddhist understandings, Candrakīrti regards both the Four Noble Truths and the Two Truths, which are expressed as linguistic expressions in accordance with worldly people’s minds, as conventional truths. In addition, the Four Noble Truths are defined as “truths preached by the saints” or “truths for worldly people becoming saints,” but not “truths for the saints.” The standard for distinguishing the Two Truths is the different appearances of the Truths of Cessation and the other three Noble Truths to worldly people, i.e., unconditioned, non-arisen, not deceiving, or otherwise. |
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| 目次 | 1．はじめに 359
2．伝統経典とアビダルマにおける聖語と非聖語 359
3．チャンドラキールティにとっての聖語 358
4．四聖諦と八聖語と二諦の関係 358
5．まとめ 356
〈略号および一次文献〉 356
〈参考文献〉 356 |
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| ISSN | 00194344 (P); 18840051 (E) |
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| DOI | https://doi.org/10.4259/ibk.71.1_359 |
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| ヒット数 | 51 |
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| 作成日 | 2024.10.09 |
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| 更新日期 | 2024.10.15 |
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