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願生偈と〈無量寿経〉=The Verses of Aspiration for Birth in the Pure Land and the Larger Sukhāvatīvyūha |
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| 著者 |
上野隆平 (著)=Ueno, Ryuhei (au.)
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| 掲載誌 |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| 巻号 | v.71 n.1 (總號=n.158) |
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| 出版年月日 | 2022.12.20 |
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| ページ | 387 - 383 |
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| 出版者 | 日本印度学仏教学会 |
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| 出版サイト |
http://www.jaibs.jp/
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| 出版地 | 東京, 日本 [Tokyo, Japan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 日文=Japanese |
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| キーワード | 世親; 浄土論; 無量寿経; 阿弥陀経; 所釈の経 |
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| 抄録 | Traditionally there have been various views put forth concerning the sūtra upon which Vasubandhu’s Jingtu lun is a commentary, yet there is no established theory. Susumu Ōtake pointed out many passages within the Larger and Smaller Sukhāvatīvyūha sūtras used as scriptural sources for the Verses of Aspiration for Birth in the Pure Land （VABP）, and he concluded that both sūtras are the target of the commentary.
Regarding Ōtake’s theory, I proposed the Larger Sukhāvatīvyūha as a Single Sūtra Theory in my 2022 article. The basis for that is the following three points. First, without relying on the Smaller Sukhāvatīvyūha, with the Larger Sukhāvatīvyūha as a single sūtra source, Vasubandhu could have composed VABP. Second, among the other works of Vasubandhu which are titled “upadeśa,” all are commentaries on a single sūtra. Third, although it is certain that Vasubandhu knew the Smaller Sukhāvatīvyūha, that is not a definitive reason to include that as a basis for his commentary. This paper points out multiple scriptural sources for VABP from the multiple versions of the Larger Sukhāvatīvyūha which have not been cited by Ōtake, in order to support the first point given above. |
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| 目次 | 1．はじめに 387
2．願生偈の典拠となったであろう〈無量寿経〉の文言 386
2.1. 清浄功徳（第3偈の前半句，仏国土の功徳の第1） 386
2.2. 無量功徳（第3偈の後半句，仏国土の功徳の第2） 386
2.3. 妙色功徳（第5偈の後半句，仏国土の功徳の第6） 385
2.4. 荘厳虚空功徳（第9偈，仏国土の功徳の第8荘厳功徳の第3） 385
2.5. 妙声功徳（第11偈の前半句，仏国土の功徳の第11） 384
3．おわりに 384
〈参考文献〉 383 |
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| ISSN | 00194344 (P); 18840051 (E) |
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| DOI | https://doi.org/10.4259/ibk.71.1_387 |
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| ヒット数 | 6 |
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| 作成日 | 2024.10.09 |
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| 更新日期 | 2024.10.16 |
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