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親鸞以後の『教行信証』引用に関する検討：覚如撰述を中心に=Quotations of the Kyōgyōshinshō in Post-Shinran Writings: Mainly Focusing on Kakunyo’s Writings |
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| 著者 |
冨島信海 (著)=Tomishima Nobumi (au.)
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| 掲載誌 |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| 巻号 | v.71 n.2 (總號=n.159) |
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| 出版年月日 | 2023.03.22 |
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| ページ | 562 - 567 |
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| 出版者 | 日本印度学仏教学会 |
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| 出版サイト |
http://www.jaibs.jp/
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| 出版地 | 東京, 日本 [Tokyo, Japan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 日文=Japanese |
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| キーワード | 教行信証; 覚如; 引用 |
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| 抄録 | According to my survey, no study has yet to examine Kakunyo’s citations of the Kyōgyoshinshō in light of the overall trend of citations of Buddhist scriptures in Kakunyo’s works. In this study, first, I make a comprehensive survey of the numerous sūtras and commentaries cited in Kakunyo’s writings, classify them and examine the overall tendency of how they are cited. The core of the Buddhist scriptures cited in Kakunyo’s works consists of the Kyōgyōshinshō along with the Larger Sukhāvativyūha sūtra and Shandao’s writings. Kakunyo, who compiled his works in response to the requests of his disciples and sometimes dictated his words to his followers, quoted, read, and made comments on the Japanese and Chinese scriptural passages. Since Kakunyo’s purpose for writing shifted between biographical texts and doctrinal commentaries, the trend of his citations from the scripures changes depending on the type of writing. However, he was consistent in that his writings were based on citations from the Larger Sukhāvativyūha sūtra, Shandao’s Wangsheng lizan, and Shinran’s Kyōgōshinshō. This can be understood to mean that he made an effort to reposition Shinran’s Pure Land thought and his Kyōgōshinshō properly in the history of the development of Pure Land Buddhism. |
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| 目次 | はじめに 562
一 覚如撰述における引用文と『教行信証』 562
二 覚如初期の撰述と『教行信証』 563
三 「行巻」「真仏土巻」の引用 564
四 「正信偈」「信巻」の引用 565
五 引用文と撰述年代による課題 566
小結 567
〈参考文献〉 567 |
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| ISSN | 00194344 (P); 18840051 (E) |
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| DOI | https://doi.org/10.4259/ibk.71.2_562 |
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| ヒット数 | 21 |
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| 作成日 | 2024.10.18 |
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| 更新日期 | 2024.10.23 |
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