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古ウパニシャッドと初期仏典におけるsaṃjñāとvijñānaについての一考察=A Similar Interpretation of Terms Denoting ‘Perception’ （Saṃjñā/Saññā’ and Vijñāna/Viññāna） Regarding Ultimate Reality in the Early Upaniṣads and the Early Buddhist Texts |
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| 著者 |
橋本一道 (著)=Hashimoto, Ichido (au.)
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| 掲載誌 |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| 巻号 | v.72 n.1 (總號=n.161) |
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| 出版年月日 | 2023.12.20 |
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| ページ | 484 - 481 |
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| 出版者 | 日本印度学仏教学会 |
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| 出版サイト |
http://www.jaibs.jp/
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| 出版地 | 東京, 日本 [Tokyo, Japan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 日文=Japanese |
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| ノート | 作者為浄土真宗本願寺派光昭寺副住職，文博 |
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| キーワード | 古ウパニシャッド; 初期仏教; saṃjñā; vijñāna; saññā; viññāna |
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| 抄録 | This paper demonstrates a conceptual connection between the oldest Upaniṣads and the early corpus of the Pāli Buddhist Canon by examining the usage of terms derived from saṃ-√jñā and from vi-√jñā. This research analyzes the contexts in which terms such as saṃjñā and vijñāna （saññā and viññāna in Pāli） are employed with regard to enlightenment in the Bṛhadāraṇyaka and Chāndogya Upaniṣads, and in the 4th and 5th chapters of the Suttanipāta, In the earliest Upaniṣads, the term ‘discernment’ （vijñāna） signifies the realization of truth, while the realization is explained as an ‘indiscernible’ state or as ‘without awareness （na saṃjñā asti）,’ which presumably enables nondual reality through the understanding of Ātman. Similarly, in the Suttanipāta, viññāna is only required in the process of enlightenment. However, the post-enlightened status is free from mental factors such as saññā and vinñāna. Our analysis reveals that these texts share a common interpretation of ultimate reality, characterized by the absence of saṃjñā/saññā and vijñāna/viññāna. |
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| 目次 | 1．はじめに 484
2．BĀU, ChU における saṃjñā, vijñāna の諸相 484
3．Sn.IV, V における saññā, viññāna の諸相 483
4．おわりに 482
〈参考文献〉 481
（一次文献） 481
（二次文献） 481 |
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| ISSN | 00194344 (P); 18840051 (E) |
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| DOI | https://doi.org/10.4259/ibk.72.1_484 |
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| ヒット数 | 49 |
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| 作成日 | 2025.01.10 |
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| 更新日期 | 2025.04.01 |
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