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珍海撰『大乗正観略私記』における中道実相思想=The Middle Way 中道 and Reality 実相 in Chinkai’s 珍海 Daijō shōkan ryaku shiki 大乘正観略私記 |
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| 著者 |
王奇 (著)=Wang, Qi (au.)
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| 掲載誌 |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| 巻号 | v.68 n.2 (總號=n.150) |
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| 出版年月日 | 2020.03.20 |
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| ページ | 869 - 866 |
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| 出版者 | 日本印度学仏教学会 |
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| 出版サイト |
http://www.jaibs.jp/
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| 出版地 | 東京, 日本 [Tokyo, Japan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 日文=Japanese |
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| キーワード | 珍海; 正観; 広深; 中道実相; 二諦 |
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| 抄録 | This paper focuses on the Daijō shōkan ryaku shiki 大乘正観略私記 (below, Shiki) of Chinkai (珍海, 1092–1152), a Japanese monk of the late Heian period, and aims at investigating the meaning of the term shōkan (正観), along with his understanding of the thought of the Middle Way (中道) and Reality (実相).
Chinkai claims in his Shiki that the meaning of shōkan is “knowing the teachings 教 and truth 理 clearly.” The teachings refers to all the doctrines that are able to interpret truth, and truth is the truth which is interpreted by the teachings, namely the theory of the non-perception 无所得 of emptiness 空 in the Sanlun school 三論宗.
In Chinkai’s opinion, the teachings represent “breadth 広” and truth represents “depth 深,” and only by learning both could people come to real non-perception, especially based on the ideas of the Two-truths and the Middle Way.
Furthermore, Chinkai takes the eightfold negation of Nāgārjuna as a foundation of the shōkan of Mahāyāna Buddhism. On the basis of this eightfold negation, he refers to the doctrine of the Two-truths as the content of the thought of the Middle Way, and regards the shōkan of non-perception as the origin of Daijō shōkan. |
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| 目次 | 1．はじめに 869
2．珍海における正観について 869
3．珍海における中道実相思想に対する解釈 867
4．まとめ 866 |
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| ISSN | 00194344 (P); 18840051 (E) |
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| DOI | https://doi.org/10.4259/ibk.68.2_869 |
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| ヒット数 | 85 |
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| 作成日 | 2022.09.27 |
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| 更新日期 | 2022.09.27 |
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