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| 著者 |
陳平坤
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| 出版年月日 | 2005.12.01 |
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| 出版者 | 大千出版社 |
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| 出版地 | 臺北市, 臺灣 [Taipei shih, Taiwan] |
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| 資料の種類 | 書籍=Book |
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| 言語 | 中文=Chinese |
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| キーワード | 禪; 般若; 無住; Ch'an; 佛性; 心性論; 慧能; 自性; Hui-neng; 無念; 無相 |
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| 抄録 | 本書站在「後設」（meta-）研究的立場，嘗試把六祖慧能在《壇經》中所開示的頓教禪法，置於佛法的「般若性空」與「佛性真常」兩大教說系統之下，以探討其中所涵蘊的「會通」意義，同時論述它的主要旨趣、以及其他教學特色。
書中對於慧能禪法的主要義理觀念、以及它的基本實踐方法，譬如：「識心見性」、「一行三昧」，和「無念」、「無相」、「無住」，乃至「頓悟頓修」，等等，莫不做出一定程度的清晰論釋。而面對中華禪教的核心意旨，究竟傾向於般若法義、抑或是佛性教說：這一緊要的思想疑慮，本書也有相當明確的解答。因此，透過參閱本書，讀者將不僅能夠掌握「般若」與「佛性」二大教說的義理性格，以及明瞭初期禪宗所尊尚的「修心」此一中華禪功夫傳統的實踐要點，同時更能了解慧能如何得以把一切禪法要義，收攝於踐行「見性成佛道」的智慧活動之中，以便給予其實存意義的呈顯，並且展開種種自在無礙的表述，而建立起本書所謂「迷即為眾生，悟即為佛」的「實存心性論」型態之頓教禪法。
Standing in a ‘meta’ position, this book tries to take the Ch’an Buddhist teachings which the Sixth Patriarch Hui-neng partakes in the Platform Sutra of the Sixth Patriarch to the background of the two traditions of Prajba Buddhism and Buddha-dhatu Buddhism. The purpose is to discuss the meaning of the ‘integration’ that contains in the Hui-neng’s teachings about Ch’an Buddhism, and also to describe its main purport and other characteristics at the same time.
In this book, the author also has made clear argumentation about the views of Hui-neng’s Ch’an Buddhism and explained its basic practice method as much as possible, for example: ‘to enlighten the mind and to behold the Buddha-dhatu within oneself’, ‘the one-act samādhi’, and ‘absence of false thinking’, ‘formlessness’, ‘not abiding’, and even ‘meditation and wisdom are not two things’, ‘immediately to apprehend and instantly to practice’, etc.. Besides, facing the question whether Hui-neng’s teachings is closer to the thought of Prajba Buddhism or the teaching of Buddha-dhatu Buddhism, this book has made a quite clear and detailed comment to the issue.
By reading this book, the readers not only can grasp the main characteristics of the Prajba Buddhist system and the Buddha-dhatu school system, and also will understand the main point of the tradition of ‘trims the heart’ in more early Chinese Ch’an Buddhist period. At the same time, people also will understand how Hui-neng made the existential meaning more obvious out of Ch’an Buddhist teachings by taking it into the practical process of ‘beholding the Buddha-nature within oneself and becoming a Buddha’, and launched the unrestrained statement about them, so that at last he proclaimed the model of ‘Existential Mind-Nature Theory’of Ch’an Buddhist teachings of sudden enlightenment which advocates the doctrine that ‘whoever is deluded is to be a sentient being, if he is enlightened then a Buddha’ by the book.
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| ISBN | 9574470865 |
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| ヒット数 | 719 |
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| 作成日 | 2006.09.12 |
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| 更新日期 | 2007.01.29 |
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