|
|
|
|
|
|
|
|
論古代敦煌環保意識基礎及其與現代大西北可持續發展之關係=On the Relationship between the Environmental Consciousness in the past and Modern Continuative Development in the Northwest |
|
|
|
著者 |
施壽生
;
胡同慶 (著)=Hu, Tong-qing (au.)
|
掲載誌 |
敦煌研究=Dunhuang Research
|
巻号 | n.3 (總號=n.69) |
出版年月日 | 2001.08 |
ページ | 31 - 36,186 |
出版者 | 敦煌研究編輯部 |
出版サイト |
http://www.dha.ac.cn/
|
出版地 | 蘭州, 中國 [Lanzhou, China] |
資料の種類 | 期刊論文=Journal Article |
言語 | 中文=Chinese |
キーワード | 壁畫=mural; 敦煌學=敦煌佛教=Dunhuang Buddhism; 敦煌佛教=Dunhuang Buddhism; 佛教環保=Buddhist Environmentalism=Environmental Ethics; 佛教; 佛; 因果=Cause and Effect=Causality=Causation |
抄録 | 本文通過敦煌壁畫論述佛教宣傳的眾生平等、因果報應是古代敦煌佛教環保 意識的思想理論基礎,認為只有建立在一定思想理論基礎上的環保意識,才有利於環保行動 和環保建設的可持續發展。
The present paper explored the ideological foundation of this consciousness reflected in the murals, namely the Buddhist advocate of equality among al l living beings and of retribution, and decided that environmental consciousness based on certain ideology is favorable to the execution and continuative development. A lot of Dunhuang murals and Buddhist scriptures the equality among living beings and the idea of retribution with the consciousness of environmental protection which serve as the ideological foundation of the consciousness. They teach people to do good continuously and therefore the prance is continuative in nature. Certain ideological consciousness determines certain social actions. Therefore, the consciousness on the basis of a certain ideological foundation may lead to continuative actions.
|
目次 | 一.古代敦煌佛教環保意識的思想理論基礎 二.古代敦煌佛教環保意識基礎的意義和作用 三.現實中環保意的缺乏和不可持續發展 四.當前環保意識缺乏的主要原因是缺乏思想理論基礎 |
ISSN | 10004106 (P) |
ヒット数 | 628 |
作成日 | 2008.06.05 |
更新日期 | 2018.02.05 |
|
Chrome, Firefox, Safari(Mac)での検索をお勧めします。IEではこの検索システムを表示できません。
|
|
|