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玄沙師備の三句の綱宗=Xuansha Shibei's Theory of The Three Phrases |
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| 著者 |
土屋太祐 (著)=Tsuchiya, Taisuke (au.)
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| 掲載誌 |
インド哲学仏教学研究=インド テツガク ブッキョウガク ケンキュウ=Studies of Indian Philosophy and Buddhism, Tokyo University
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| 巻号 | v.16 |
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| 出版年月日 | 2009.03 |
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| ページ | 83 - 93 |
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| 出版者 | 東京大学インド哲学仏教学研究室=Dpt. Of Indian Philosophy and Buddhist Studies, Tokyo University |
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| 出版サイト |
http://www.l.u-tokyo.ac.jp/intetsu/index.html
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| 出版地 | 東京, 日本 [Tokyo, Japan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 日文=Japanese |
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| ノート | 著者所属: 東京京大学大学院人文社会系研究科, グローバルCOE「死生学の展開と組織化」特任研究員 |
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| キーワード | 玄沙師備; 百丈懐海 |
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| 抄録 | In this paper, I argue that Xuansha Shibei's (玄沙師備) Theory of The Three Phrases (sanjugangzong 三句綱宗), which is a variation Baizhang Huaihai's (百丈懷海) Theory of The Three Phrases, is representative of his doctrinal system. In this theory, enlightenment deepens through three stages (or phrases): the first, second, and third phrase. With the first phrase, Xuansha argues that we come to know Buddha Nature — which exists inside of our minds — through cognition. With the second phrase, we find that Buddha Nature actually exists on a level different from that of cognitive activity. In the third and final phrase, we come to see that Buddha Nature permeates the phenomenal world. As I will show, this theory was formed against the background of Chan (Zen) teachings in the Tang dynasty. |
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| ISSN | 09197907 (P) |
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| DOI | 10.15083/00037002 |
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| ヒット数 | 523 |
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| 作成日 | 2009.10.23 |
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| 更新日期 | 2021.08.31 |
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