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| 著者 |
釋惠敏 (著)=Shih, Hui-min (au.)
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| 掲載誌 |
中華佛學學報=Chung-Hwa Buddhist Journal=Journal of Chinese Buddhist Studies
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| 巻号 | n.2 |
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| 出版年月日 | 1988.10 |
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| ページ | 143 - 155 |
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| 出版者 | 中華佛學研究所=Chung-Hwa Institute of Buddhist Studies |
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| 出版サイト |
http://www.chibs.edu.tw/publication_tw.php?id=12
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| 出版地 | 新北市, 臺灣 [New Taipei City, Taiwan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 中文=Chinese; 英文=English |
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| キーワード | 瑜伽師地論; 月喻經; 涅槃經; 阿含經 |
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| 抄録 | 《瑜伽師地論》所述：「當隨月喻，往施主家......」
之段落，古來註釋家並沒意識到是「阿含部」之「月喻經
」的引文，因此不能作貼切的詮釋. 拙論從現存南北傳的「
月喻經」諸本對照研究中，追究「入他家」的「月喻」之本
意應是「小心謹慎」，「捨離貪欲」，「慚愧謙虛」. 而
別譯雜阿含之「月喻經」卻將「善惡知識」之「盈缺月喻」
混同於中.《瑜伽論記》之註釋有將「涅槃經」之「月喻」
張冠李戴的可能. 佛經中之所謂「月喻」有各式各樣的種類
(例如：入他家，善惡知識，如來常住....)，須認清真正
的喻意，不能只從單一角度去解釋譬喻之教義.
Since ancient times, the commentators of the
`Yogacara-bhumi` have not been conscious of the fact
that the passage stating how "one should proceed
towards the donor's home in compliance with the
simile of the moon" refers to the Agama version of
this simile，and as a consequence，their
interpretations missed the point made.
In the present paper it was discovered，through
a comparative study of all extant versions of the
simile in both the Southern and Northern Traditions,
that in the context of "entering another one's
home"，the simile originally should have meant "very
cautious"，"having abandoned greed"，and "with shame
and care". The version in the Variant `Agama`
Translation，however，confused this with the idea of
good and bad friends expressed through the simile of
the waxing and waning moon，and the interpretation
given in the Yu-chie-lun ji seems to have the simile
wrongly identified as that in the `Nirvana-sutra`.
As Buddhist sutras contain many different
similes of the moon it is essential to grasp their
real meaning in each individual case. One must not
explain every instance from just one point of view. |
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| ISSN | 10177132 (P) |
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| ヒット数 | 1687 |
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| 作成日 | 1998.07.22
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| 更新日期 | 2017.06.15 |
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