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The Buddhist Concept of Self |
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| 著者 |
Kasulis, Thomas P.
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| 掲載誌 |
A Companion to World Philosophies
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| 出版年月日 | 2017.08 |
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| ページ | 400 - 409 |
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| 出版者 | Blackwell Publishing |
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| 出版サイト |
http://www.blackwellpublishing.com/ ; http://www.blackwellpublishers.co.uk/default.htm
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| 出版地 | Malden, MA, US [莫爾登, 麻薩諸塞州, 美國] |
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| 資料の種類 | 專題研究論文=Research Paper |
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| 言語 | 英文=English |
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| キーワード | SELF; METAPHYSICS |
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| 抄録 | Buddhism did not begin twenty-five centuries ago as a philosophical system. Yet, insofar as its founder Gautama Siddartha made claims about the nature of self and reality, the seeds of philosophical reflection, analysis, and argument were already planted. The Buddha himself may not have been a philosopher in the strictest sense of the term: the earliest texts give us less of a philosophical system than a set of practical sermons, intriguing metaphors, and provocative parables. At around the time of the Buddha, however, a tradition of Indian thought that can be loosely identified as “Hindu” was already well underway, as can be seen in sections of some later Vedas and especially the early Upaniṣads. As the Hindu philosophers sharpened their own skills and became more systematic in their rationales, the Buddha's followers found themselves in philosophical competition with not only a set of indigenous beliefs, but increasingly also with sophisticated analyses supporting those beliefs.
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| ISBN | 0631213279; 9781405164566 (Online); 9780631213277 (Print) |
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| DOI | https://doi.org/10.1002/9781405164566.ch29 |
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| ヒット数 | 326 |
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| 作成日 | 1999.06.15
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| 更新日期 | 2021.10.13 |
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