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明清民間宗教與甘肅的念卷和寶卷=Popular Religions in the Ming and Qing Dynasties & Nianjuan, Baojuan Spread in Gansu Province |
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著者 |
車錫倫
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掲載誌 |
敦煌研究=Dunhuang Research
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巻号 | n.4 (總號=n.62) |
出版年月日 | 1999.11 |
ページ | 40 - 49 |
出版者 | 敦煌研究編輯部 |
出版サイト |
http://www.dha.ac.cn/
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出版地 | 蘭州, 中國 [Lanzhou, China] |
資料の種類 | 期刊論文=Journal Article |
言語 | 中文=Chinese |
キーワード | 車錫倫; 明清; 民間宗教; 甘肅; 念卷; 寶卷 |
抄録 | 明代后期,寶卷已隨著民間宗教傳入甘肅地區。編刊于張掖地區的《敕封平天仙姑宣卷》說明清康熙末年河西地區存在宣卷和寶卷,它們的傳播方式和演唱形式與內地的宣卷和寶卷相同。河西寶卷的來源,和敦煌變文并無直接關系,在演唱形式和儀式特征上,更近于唐代俗講,而它們之間也只是源淵關系。河西寶卷和中國寶卷發展的一般過程一樣,有一個從宗教寶卷向民間寶卷的發展過程。在這一過程中,河西寶卷的地域性民俗文化特征是十分明顯的。
In the late Period of the Ming, Baojuan transmitted into Gansu with religions. The author of the paper finds a block - printed edition of Baojuan which was Published in Zhangye area in 1698. Itshows that Xuanjuan and Baojuan all existed in Heal area in the late period of Kangxi of the QingDynasty,and they are the same with inland Xuanjuan and Baojuan in the propagating way andsinging form. The Origin of Heal Baojuan had not direct relations with Dunhuang Bienwen. But theywere the similar to Sujiang of the Tang Dynasrty in the singing form and rites. From the religiousBaojuan to folk Baojuan, Hexi Baojuan and Chinese Baojuan had the same coures of the developmentand Hen Baojuan, demonstrated the great features of local culture. |
ISSN | 10004106 (P) |
ヒット数 | 188 |
作成日 | 2000.11.16
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更新日期 | 2018.02.01 |
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