 |
|
|
|
|
|
|
The Pure Land Thought in Chinese Buddhism and the Social Change=中國佛教的淨土觀念與社會改革觀念 |
|
|
|
| 著者 |
Tu, Chin-wen (著)=杜繼文 (au.)
|
|---|
| 掲載誌 |
中華國際佛學會議實錄（第3屆）：人間淨土與現代社會: = The Record of Chung-Hwa International Conference on Buddhism(3rd): The "Earthly" Pure Land and Contemporary Society
|
|---|
| 出版年月日 | 1998.02 |
|---|
| ページ | 171 |
|---|
| 出版者 | 法鼓文化出版社=Dharma Drum Culture |
|---|
| 出版サイト |
http://www.ddc.com.tw
|
|---|
| 出版地 | 臺北市, 臺灣 [Taipei shih, Taiwan] |
|---|
| 資料の種類 | 會議論文=Proceeding Article |
|---|
| 言語 | 中文=Chinese |
|---|
| ノート | 中英文提要; 中文論文提要：頁132. |
|---|
| キーワード | Tu, Chin-wen; 杜繼文; 他方淨土; 唯心淨土; 彌勒下生; 涅槃四德; 轉依; 人間淨土 |
|---|
| 抄録 | 1. "Pure Land" is the utopia of Buddhism. Its appearance marked the major transition of Buddhism from negative renunciation to positive response to the world，and finally participation in the world. It also brought the major change in the theory of nirvana.
2. The pure land concept of Chinese Buddhism is mainly two-fold：Amitabha pure land and Maitreya pure land. In general，they reflect the dissatisfaction with the existing world，and the construction of an ideal world. The contents and the paths of actualization include other-world pure land，mind-only pure land，Maitreya's descending to the earth, transformation of consciousness, etc. Finally，"earthly" pure land is the culmination.
3. The modern social background of the suggestion of "earthly" pure land and its boundary. The development of modern pluralism and its future. |
|---|
| ISBN | 9578473567 |
|---|
| ヒット数 | 983 |
|---|
| 作成日 | 2000.12.05
|
|---|
| 更新日期 | 2015.08.11 |
|---|
 |
Chrome, Firefox, Safari(Mac)での検索をお勧めします。ＩＥではこの検索システムを表示できません。
|
