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The Search for Human Ideal State -- The Evolution and Goal of Pure Land Thought in Chinese Buddhism=人生理想境界的追求 -- 中國佛教淨土思潮的演變與歸趣 |
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| 著者 |
Fang, Li-tien (著)=方立天 (au.)
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| 掲載誌 |
中華國際佛學會議實錄（第3屆）：人間淨土與現代社會: = The Record of Chung-Hwa International Conference on Buddhism(3rd): The "Earthly" Pure Land and Contemporary Society
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| 出版年月日 | 1998.02 |
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| ページ | 208 |
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| 出版者 | 法鼓文化出版社=Dharma Drum Culture |
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| 出版サイト |
http://www.ddc.com.tw
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| 出版地 | 臺北市, 臺灣 [Taipei shih, Taiwan] |
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| 資料の種類 | 會議論文=Proceeding Article |
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| 言語 | 中文=Chinese |
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| ノート | 中英文提要; 中文論文提要：頁130. |
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| キーワード | Fang, Li-tien; 方立天; 彌勒淨土; 彌陀淨土; 唯心淨土; 人間淨土 |
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| 抄録 | The pure land thought of Chinese Buddhist scholars developed according to the continuous development of the concept concerning Buddha-kaya. In the very beginning，the Maitreya faith was the most popular. Later on，the Amitabha faith had argument with the Maitreya faith and took its place and gradually became the mainstream. Due to the unification of Tien-tai School，Ch'an School，etc. and Amitabha faith, since mid-T'ang Dynasty，the concept of "mind-only" pure land had become more and more popular，and finally became the guiding concept of pure land thought in China. Until modern time，"earthly" pure land thought was developed.
Based on the above historical background，this paper is divided into four parts：1. The rise and decline of Maitreya pure land faith. 2. The different interpretation of Amitabha pure land thought. 3. The dissemination of "mind-only" pure land concept. 4. The propagation of "earthly" pure land ideal.
At the end，the author stressed that the Chinese Buddhism suggests the ideals that self-mind is nirvana, self-nature is the Buddha, and "earthly" Buddhism is to achieve pure land right here and right now. This shows the characteristics of thinking：the stress on human mind，the stress on human life，the stress on human world，and the stress on pragmatism. |
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| ISBN | 9578473567 |
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| ヒット数 | 754 |
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| 作成日 | 2000.12.05 |
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| 更新日期 | 2015.08.11 |
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