 |
|
|
|
|
|
|
如來禪與祖師禪=Tathagata Chan Buddhism and Bodhidharma Chan Buddhism |
|
|
|
| 著者 |
方立天 =Fang, Li-tian
|
|---|
| 掲載誌 |
哲學與文化=Monthly Review of Philosophy and Culture
|
|---|
| 巻号 | v.28 n.8 (總號=n.327) |
|---|
| 出版年月日 | 2001.08 |
|---|
| ページ | 716 - 731 |
|---|
| 出版者 | 哲學與文化月刊雜誌社 |
|---|
| 出版サイト |
http://www.umrpc.fju.edu.tw
|
|---|
| 出版地 | 臺北市, 臺灣 [Taipei shih, Taiwan] |
|---|
| 資料の種類 | 期刊論文=Journal Article |
|---|
| 言語 | 中文=Chinese |
|---|
| ノート | 作者為中國人民大學哲學系教授 |
|---|
| キーワード | 禪宗=Zen Buddhism=Zazen Buddhism=Chan Buddhism=Son Buddhism; 如來禪; 祖師禪; 真心; 自心; 漸修; 無修; 頓悟; Chan; Tathagata Chan Bddhism; Bodhidharma Chan Buddhism; True Mind; Mind of oneself; Sudden Satori |
|---|
| 抄録 | 本文梳理佛教文獻中對如來禪與祖師禪的相關論述，概括出兩種禪法的主含義，並且指出：其區別在藉教悟宗與教外別傳. 真心體用與自心顯用. 漸修頓悟與無修頓悟. 人格理想與藝術境界四個不同方面; 其歷史界限為從菩提達摩至弘忍是如來，從慧能至禪宗五家形成前是由如來禪向祖師禪的過渡形態，五家的形成標誌著禪宗進入祖師禪階段; 祖師禪的提出與流變是受中國固有文化影響的結果，具深刻的思想文化背景和重要的歷史文化意義.
This paper formulates the statements about Tathagata Chan and Boddhiddarma Chan in Boddhist literature. Moreover，it also points out that the distinction between Tathagata Chan and Boddhidharma Chan is the differences between systematic understanding and intuitive epiphany，between true mind and mind of self，between sudden satori and gradual satori，and between the ideal of character and the state of art. The time from bodhidharma to hui-neng to the formation of the five schools of chan is the translation period，and the formation of the five schools of chan marks the turning to bodhidharma chan Buddhism. The introduction and the development of bodhidharma chan Buddhism resulted from the influence of Chinese culture and therefore carried important cultural and historical significance. |
|---|
| ISSN | 10158383 (P); 10158383 (E) |
|---|
| ヒット数 | 684 |
|---|
| 作成日 | 2003.9.18
|
|---|
| 更新日期 | 2019.10.21 |
|---|
 |
Chrome, Firefox, Safari(Mac)での検索をお勧めします。ＩＥではこの検索システムを表示できません。
|
