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《中論》有無觀之哲學詮解=A Philosophical Interpretation of Mulamadhyamakakārikā's Viewpoint of You and Wu |
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| 著者 |
林建德=Lin, Kent Chien-te
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| 掲載誌 |
玄奘佛學研究=Hsuan Chuang Journal of Buddhism Studies
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| 巻号 | n.10 |
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| 出版年月日 | 2008.11.01 |
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| ページ | 43 - 79 |
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| 出版者 | 玄奘大學 |
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| 出版サイト |
http://ird.hcu.edu.tw/front/bin/home.phtml
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| 出版地 | 新竹市, 臺灣 [Hsinchu shih, Taiwan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 中文=Chinese |
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| ノート | 作者為佛教慈濟大學宗教與文化研究所助理教授=Assistant Professor, Institute of Religion and Culture, Buddhist Tzu Chi University |
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| キーワード | 有無=either-you-or-wu; 邪見=wrong views; 非有非無=neither-you-nor-wu; 立=negation; 破=confirmation |
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| 抄録 | 本文就羅什《中論》譯本裡有無並顯的詞組字句，探討其有無之觀點。首先，指出「非有非無」乃為《中論》有無觀的總綱領。其次，此一主張，乃在於因應眾生「若有若無」之計執，因此以「離有離無」、「非有非無」作戡破，使不復生有無二見。第三，雖然「非有非無」為《中論》的主張，但究極而言諸法實相不落入任何有無形式的認定，進而要捨離一切有無所成之見。最後，儘管在勝義諦中，離一切有無之見，但在世俗名言的安立下，仍可方便說有、說無。由此既戡破又安立的動態過程，顯示出《中論》立破善巧的義理結構。
This essay discusses the viewpoint of you (being) and wu (nonbeing) via Kumarajiva’s version of Mulamadhyamakakarika. Firstly, the idea that neither-you-nor-wu is the core thesis of Mulamadhyamakakarika is presented. Secondly, the reason Mulamadhyamakakarika makes the claim of neither-you-nor-wu is due to people’s wrong views of either-you-or-wu. Thirdly, although neither-you-nor-wu is its central position, it is ultimately not a view to be attached as an abiding one. That is, the main goal of Mulamadhyamakakarika is to get rid of all views with attachments. Fourthly, on the level of ultimate truth there is no view as you or wu, but on the level of worldly truth Mulamadhyamakakarika accepts conventional judgments of you and wu. From this dynamic process of cross usages of negation and confirmation, therefore, we can see the specialty of Mulamadhyamakakarika‘s theoretical structure. |
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| 目次 | 一、前言 45
二、有無之字面意義 47
三、有無觀之總綱領及其相關脈絡 49
四、有無二見是顛倒妄執之顯示 55
五、析破有無二見──以〈觀有無品〉為例 60
六、捨一切有無形式所成之見 66
七、世俗假名下言或有或無 75
八、結論 78 |
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| ISSN | 18133649 (P) |
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| ヒット数 | 737 |
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| 作成日 | 2010.08.09 |
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| 更新日期 | 2017.12.01 |
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