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玄奘的戒學生活、伽藍見聞與律學觀點=Master Xuan Zang's Life of Discipline, Experience at Sangharama and Views on Vinaya |
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| 著者 |
釋昭慧 (著)=Shih, Chao-hwei (au.)
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釋悟殷 (著)=Shih, Wu-yin (au.)
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| 掲載誌 |
玄奘佛學研究=Hsuan Chuang Journal of Buddhism Studies
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| 巻号 | n.6 |
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| 出版年月日 | 2007.01.01 |
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| ページ | 1 - 26 |
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| 出版者 | 玄奘大學 |
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| 出版サイト |
http://ird.hcu.edu.tw/front/bin/home.phtml
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| 出版地 | 新竹市, 臺灣 [Hsinchu shih, Taiwan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 中文=Chinese |
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| ノート | 作者釋昭慧為玄奘大學宗教學研究所教授兼應用倫理研究中心主任、釋悟殷為佛教弘誓學院研究部教師 |
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| キーワード | 令正法久住=To prolong the righteous dharma; 護生=to protect life; 隨方毘尼=to adjust the vinaya to the adaptation of environment; 大唐西域記=The Great Tang Dynasty Record of the Western Regions; 三淨肉=three types of pure meat; 不食肉戒=the precept of abstaining from eating meat; 僧道序次=the sequential arrangement between the Buddhist Sangha members and the Taoist priests; 僧俗同罰=common punishment system for Sangha members and worldly people |
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| 抄録 | 依據玄奘的戒律生活，與他在西行求法時，於各地僧伽藍的見聞實錄，玄奘的戒律觀，可歸納以下四點：一、面對異國風土民情，他會寬容地看待因時因地制宜的「隨方毘尼」，如改變安居月份、改變僧團序次形式等，他都不以為忤，不會陷入教條主義的泥淖。二、「隨方毘尼」有凌駕於戒條之上的原理、原則以為依憑。雖然在既有文獻中，欠缺玄奘在這方面的完整觀點，但是從他對許多案例所下的斷語，可歸納出這樣的結論：「令正法久住」與「護生」這兩大原則，正是他作律學判斷或掌握行為分際時的最高依憑。因此無論如何入境隨俗，他總是堅持不食酒肉。三、作為一位大乘行人，他面對部派僧團的教條主義現象，會直下以判教的方式，將它視為不究竟的「漸教」。顯然「漸教」的影響層面，不祇是教義而已。四、他一生風雲際會，見過中、印兩大強國與許多小邦國的帝王，而且都受到備極崇高的禮遇，但是他不落驕慢，不慕俗譽，一心一意求法、學法、弘法、譯經。對於佛教所受到的不平等待遇，則相當介意，念茲在茲，據理力爭，以維護僧伽尊嚴。他雖深受帝王、師長的知遇之恩，但在謙恭感念的同時，依然不忘卻牢牢掌握住「令正法久住」與「護生」的原理、原則，傾全力於弘法度生的崇
高志業。
According to Master Xuan Zang’s life of discipline, and his records of experiences at Sangharamas at various places during his journey to the West in seeking the dharma, we may summarise the Master’s view on vinaya into four points:
1. He was able to adjust the vinaya to adapt to time and environmental conditions of different cultures and customs in various countries. He did not fall into the trap of dogmatism. For example, he agreed to the adjustment of the month of rain retreat, and the styles and sequential arrangement of the Sangha order according to circumstances without fear and hesitation.
2. While he tried to adapt the vinaya to different circumstances, there were higher principles that he set his foundation upon. Although there was a lack of information in the current texts with regards to the complete view of the principles that the Master based his view on, from the decision he made under many circumstances, we could conclude that there were two main principles, namely, ‘to prolong the righteous dharma’ and ‘to protect life’. These were the two highest principles that the Master based his judgment upon in his study of precepts and making behavioural decisions. Thus, no matter how he tried to adapt to the environment, he always insisted not to drink alcohol or eat meat.
3. As a Mahayana practitioner, when confronting dogmatism among the practitioners of Sectarian Buddhism, he applied the ‘classification of teachings’ method. He saw these teachings as ‘gradual teachings’ that were not ultimate. It was obvious that the impact/influence of the ‘gradual teachings’ was more than the context of its teaching only.
4. Throughout his life, Master Xuan Zang had met a lot of people. He had seen the kings of both big and small countries in India and China. He was treated with great respect and honour. However, he was never too proud of himself. He did not attach to the worldly fame. He devoted himself wholeheartedly in seeking the dharma, learning and promoting the dharma, and translating the sutras. He cared a lot about the unfair treatment that Buddhists encountered and tried his best to fight for the right for Sangha members so that their dignity could be preserved. While having a great sense of gratitude towards the kindness of the kings and teachers that he met, he upheld firmly the principles of ‘prolonging the righteous dharma’ and ‘protecting
life’. He devoted himself wholeheartedly in the venture of propagating the dharma and guiding sentient beings. |
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| 目次 | 一、前言 6
二、大乘行人的基本立場 8
三、玄奘的戒律生活 10
（一）出家：不結朋黨，威儀詳序
（二）受戒：研學戒法，一遍斯得
（三）西行：不隨俗宜進食酒肉
（四）東返：婉辭帝命，堅守僧綱
（五）兩難抉擇，把握中道
（六）對僧道序次與僧俗同罰的極諫
四、印度伽藍見聞錄 16
（一）對飲食規制的陳述
（二）對「隨方毘尼」的陳述
（三）對寺宇「淨人」的陳述
（四）對瞻禮聖物必須收費的陳述
（五）對未受戒者依年齒序次的陳述
五、結語 25 |
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| ISSN | 18133649 (P) |
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| ヒット数 | 1256 |
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| 作成日 | 2010.08.13 |
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| 更新日期 | 2017.12.01 |
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