|
|
|
 |
|
|
|
|
|
|
Bad Nun: Thullanandā in Pāli Canonical and Commentarial Sources |
|
|
|
| 著者 |
Ohnuma, Reiko
|
|---|
| 掲載誌 |
Journal of Buddhist Ethics
|
|---|
| 巻号 | v.20 |
|---|
| 出版年月日 | 2013 |
|---|
| ページ | 18 - 66 |
|---|
| 出版者 | Department of History & Religious Studies Program , The Pennsylvania State University |
|---|
| 出版サイト |
https://history.la.psu.edu/
|
|---|
| 出版地 | University Park, PA, US |
|---|
| 資料の種類 | 期刊論文=Journal Article |
|---|
| 言語 | 英文=English |
|---|
| 抄録 | In Pāli literature, Thullanandā is well known for being a “bad nun”—a nun whose persistent bad behavior is directly responsible for the promulgation of more rules of the Bhikkhunī Pātimokkha than any other individually named nun. Yet these very same sources also describe Thullanandā in significantly more positive terms—as a highly learned nun, an excellent preacher, and one who enjoys significant support among the laity. In this article, I analyze the Pāli traditions surrounding Thullanandā. I argue that her portrayal is quite complex in nature and often extends beyond herself as an individual to suggest larger implications for the nature of monastic life and monastic
discipline. In addition, once Thullanandā is labeled as a “bad nun,” she becomes a useful symbolic resource for giving voice to various issues that concerned the early sangha. In both ways, Thullanandā reveals herself to be far more than just a “bad nun.”
|
|---|
| 目次 | Thullanandā’s Greed 24
Thullanandā’s Favoritism and Partiality 29
Thullanandā and the Blurring of Roles 36
Thullanandā and Devadatta 41
Thullanandā, Ānanda, and Mahākassapa 46
Conclusion 60 |
|---|
| ISSN | 10769005 (E) |
|---|
| ヒット数 | 528 |
|---|
| 作成日 | 2013.04.16 |
|---|
| 更新日期 | 2017.07.13 |
|---|
 |
Chrome, Firefox, Safari(Mac)での検索をお勧めします。ＩＥではこの検索システムを表示できません。
|
|
|
