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親鸞像の形成 : 親鸞の見た親鸞、恵信尼の見た親鸞=The Formation of the Image of Shinran : Shinran as seen by Shinran himself and his wife Eshin-ni |
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| 著者 |
末木文美士 (著)=Sueki, Fumihiko (au.)
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| 掲載誌 |
東方學報（京都）=Journal of Oriental Studies, Kyoto=トウホウガクホウ. キョウト=The Toho gakuho
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| 巻号 | v.88 |
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| 出版年月日 | 2013.12 |
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| ページ | 221 - 243 |
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| 出版者 | 京都大學人文科学研究所=Institute for Research in Humanities, Kyoto University |
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| 出版サイト |
http://www.zinbun.kyoto-u.ac.jp/
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| 出版地 | 京都, 日本 [Kyoto, Japan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 日文=Japanese |
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| 抄録 | Shinran (1173-1262) has been regarded as the most representative Buddhist monk in the history of Japan. This valuation of Shinran began after the Meiji restoration. Marriage of monks was permitted officially in 1872 and the Buddhist activities in the secular world became important in modern Japan. Shinran, who had married, had children and lead a secular life, became the best model for modern Japanese Buddhist monks. In this situation, research on Shinran has been more developed than other pre-modern Buddhist monks. The modern image of Shinran was formed as if he were a modern Protestant priest and became very popular. Now, the situation is changed. The universality of modern ideas is called into question. The modern image of Shinran should also be changed. His life and thought should be interpreted in the medieval Japanese situation without any modern prejudices. In this article, I investigate the writings of Shinran and his wife Eshin-ni and make clear what kind of images of Shinran they had in the medieval religious situation. For example, Shinran thought himself as the best successor of his master Hōnen, the incarnation of Mahāsthāmaprāpta Bodhisattva and Eshin-ni believed that Shinran was the incarnation of Avalokiteśvara Bodhisattva. Supernaturality was mixed in their images of Shinran and it was the basis of their confidence that Shinran was the authentic successor of the true dharma. |
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| ISSN | 03042448 (P) |
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| ヒット数 | 232 |
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| 作成日 | 2014.12.02 |
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| 更新日期 | 2020.06.19 |
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