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Beyond Buddhist Apology: The Political Use of Buddhism by Emperor Wu of the Liang Dynasty (r. 502–549) |
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著者 |
De Rauw, Tom
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出版年月日 | 2008 |
出版者 | Ghent University |
出版サイト |
http://www.ugent.be/en
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出版地 | Belgium [比利時] |
資料の種類 | 博碩士論文=Thesis and Dissertation |
言語 | 英文=English |
学位 | 博士 |
学校 | Ghent University |
学部・学科名 | Department of Languages and Cultures |
指導教官 | Ann Heirman |
卒業年 | 2008 |
目次 | INTRODUCTION..........................................................................1 CHAPTER I:EMPEROR WU’S ATTITUDE TOWARDS THE CONFUCIAN AND DAOIST TRADITIONS............................................6I. 1. Emperor Wu and the Confucian Tradition...........................6I. 2. Emperor Wu and the Daoist Tradition...............................25I. 3. Assessment.................................................................36
CHAPTER II:CREATING A FOUNDATION OF LEGITIMACY: REINVENTING THE IDEOLOGY OF EMPERORSHIP........................40 II.1. The bodhisattva ideal...................................................40 II.2. Final [Period of the] Dharma (mofa).................................56 II.2.1. The Final [Period of the] Dharma at the time of Liang Wudi............................................................59 II.2.2. Use of the terms jidai and modai........................69 II.2.3. Emperor Wu and his application of mofa thought..84
CHAPTER III:APPLICATION OF THE NEW BUDDHIST IMPERIAL IDEOLOGY IN SOCIETY: KARMIC RETRIBUTION............................90 III.1. The theory of karmic retribution.....................................91 III.1.1. Transfer of merit in Buddhist thought.................92 III.1.2. The debates on the existence of the soul and karmic retribution............................................97 III.1.3. Merit as ideology.........................................123 III.2. The promotion of vegetarianism...................................167
CHAPTER IV:WHERE SECULAR AND SACRED MEET: COOPERATION AND OPPOSITION WITHIN THE SAṂGHA.....................................186 IV.1. Liang Wudi’s attempts to control the saṃgha..................186 IV.1.1. Personal advisors........................................187 IV.1.2. Monks of the [Imperial] Family (jiaseng)...........191 IV.2. Cooperation and opposition: two case studies................197 IV.2.1. Baochang..................................................197 IV.2.2. Zhizang.....................................................211
CONCLUSION...........................................................................220 BIBLIOGRAPHY........................................................................232 |
ヒット数 | 175 |
作成日 | 2015.01.26 |
更新日期 | 2016.04.13 |

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