|
|
|
 |
|
|
|
|
|
|
History as a Way of Remembering the Past: Early India |
|
|
|
| 著者 |
Thapar, Romila
|
|---|
| 掲載誌 |
A Companion to Global Historical Thought
|
|---|
| 出版年月日 | 2014.02.14 |
|---|
| ページ | 19 - 33 |
|---|
| 出版者 | Wiley-Blackwell |
|---|
| 出版サイト |
http://www.wiley.com/wiley-blackwell
|
|---|
| 出版地 | New Jersey, US [紐澤西州, 美國] |
|---|
| 資料の種類 | 專題研究論文=Research Paper |
|---|
| 言語 | 英文=English |
|---|
| ノート | A Companion to Global Historical Thought:Part I Premodern Historical Thought
Chapter one |
|---|
| キーワード | bardic tradition; cyclic time; early India; historiographies; linear time; Puranic tradition; Shramanic tradition |
|---|
| 抄録 | Buddha held a Spenglerian attitude toward the future of his teachings (dharma). Everything gets progressively worse and this applies as much to the dharma. In time, Buddhist literature outlines various “timetables of decline” in which the sāsana, the institutional form the Buddha's teachings took over time, are shown as deteriorating through periods of varying and increasing length. The Sri Lankan chronicles or Vamsas are regarded as important sources for the construction of coherent narratives concerning the history of Buddhism in the premodern era. The increase in Buddhist chauvinism is connected with the modernist prioritization of “original Buddhism” – Tambiah has termed the phenomenon “Pali text Puritanism.” By setting up a too rigid dichotomy between the earliest strata of tradition and its later manifestations, the modern period has witnessed a privileging of the doctrinal over other aspects of the religion, especially those connected with narrative and history. |
|---|
| ISBN | 9780470658994; 9781118525395 (E) |
|---|
| ヒット数 | 309 |
|---|
| 作成日 | 2015.05.22 |
|---|
| 更新日期 | 2016.10.11 |
|---|
 |
Chrome, Firefox, Safari(Mac)での検索をお勧めします。ＩＥではこの検索システムを表示できません。
|
|
|
