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Negative Utilitarianism and Buddhist Intuition |
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| 著者 |
Contestabile, Bruno
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| 掲載誌 |
Contemporary Buddhism: An Interdisciplinary Journal
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| 巻号 | v.15 n.2 |
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| 出版年月日 | 2014.11 |
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| ページ | 298 - 311 |
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| 出版者 | Routledge |
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| 出版サイト |
https://www.routledge.com/
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| 出版地 | Abingdon, UK [阿賓登, 英國] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 英文=English |
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| ノート | 1. Includes bibliographical references;
2. Full text available from https://www.socrethics.com/Folder2/Buddhism.htm |
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| キーワード | Buddhist Doctrines; Satisfaction; Utilitarianism |
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| 抄録 | Starting point:Serge-Christoph Kolm suggests that ‘Buddhism advocating minimizing dukkha (pain, dissatisfaction)—rather than maximizing sukkha (from which “sugar” comes) may be a kind of negative welfarism’(Kolm2006, 8). Christoph Fehige, after suggesting that ‘Maximizers of preference satisfaction should instead call themselves minimizers of preference frustration’, concludes that Buddha is on his side (Fehige1998, 518, 522).
Type of Problem:What are the common intuitions of negative utilitarianism and Buddhism?
Result:Negative utilitarianism and Buddhism share the following intuitions: Negative utilitarianism—understood as an umbrella term—models the asymmetry between suffering and happiness and therefore accords with the Buddhist intuition of universal compassion. The Noble Truths of Buddhism accord with the negative utilitarian intuition that (global) suffering cannot be compensated by happiness. Some forms of Buddhism and negative utilitarianism share the intuition that non-existence is a perfect state. |
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| 目次 | Introduction 298
The positive utilitarian intuition 298
The negative utilitarian intuition 301
Non-existence as the lesser evil 303
Non-existence as a perfect state 306
Intuition and interest 309
Conclusion 310
Acknowledgements 310 |
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| ISSN | 14639947 (P); 14767953 (E) |
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| DOI | https://doi.org/10.1080/14639947.2014.932488 |
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| ヒット数 | 257 |
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| 作成日 | 2015.11.11 |
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| 更新日期 | 2022.05.17 |
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