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張氏歸義軍時期敦煌與內地諸州府國忌行香制度的差異及其原因初探=A Preliminary Study on the Differences in Temple Prayer Service Practice Systems on a National Memorial Day between Dunhuang and Other Prefectures during the Gui-yi-jun Period of Zhang Family Control |
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| 著者 |
聶順新 (著)=Nie, Shun-xin (au.)
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| 掲載誌 |
敦煌研究=Dunhuang Research
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| 巻号 | n.6 (總號=n.154) |
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| 出版年月日 | 2015.12 |
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| ページ | 88 - 95 |
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| 出版者 | 敦煌研究編輯部 |
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| 出版サイト |
http://www.dha.ac.cn/
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| 出版地 | 蘭州, 中國 [Lanzhou, China] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 中文=Chinese |
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| ノート | 作者單位：陜西師范大學西北歷史環境與經濟社會發展研究院 |
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| キーワード | 張氏歸義軍=Gui-yi-jun period ruled by Family Zhang; 敦煌=Dunhuang; 國忌行香=holding a prayer service at a temple on a national memorial day |
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| 抄録 | 張議潮、張淮深叔侄統治時期的敦煌,曾多次舉行國忌行香活動。晚唐敦煌的國忌行香活動與內地諸州府相比,至少存在三點差異:其一,國忌日數不同,睿宗、肅宗、德宗的國忌日在內地早已廢止,張氏叔侄治下的沙州則繼續在其忌日設齋行香;其二,國忌行香舉行地點不同,晚唐敦煌以開元寺為主,其他七寺亦有舉行,內地諸州府則是所有國忌日均在當州開元寺(觀)舉行;其三,沙州的國忌行香活動允許士庶百姓參加,內地則不允許。這些差異主要是由于,晚唐沙州舉行國忌行香活動并非經過唐中央敕許,而是張議潮自行主動模仿內地制度的結果;同時,也與沙州特殊的寺院體系,以及張氏叔侄希望藉此獲得當地士庶支持、鞏固自己統治的意愿有關。
Prayer services had been held many times on national memorial days at Dunhuang under the rule of Zhang Yichao and his nephew Zhang Huaishen. These services were different from those held in other Central Plains prefectures during the later Tang period in three ways outlined below. First, the number of national memorial days celebrated was greater at Dunhuag: prayer services were still held at Dunhuang on days commemorating Emperor Ruizong, Emperor Suzong, and Emperor Dezong-three memorial days alreadyabolished in other prefectures around the Central Plains. Second, prayer services at Dunhuang were held in different places: at Dunhuang, such events were mainly held at the Kaiyuan Temple or seven other various temples, whereas commemorative events in other prefectures were held exclusively at the local Kaiyuan Temple.Third, the people who participated in prayer services were different: common people were allowed to participate in the services held at Dunhuang but not in other prefectures. The primary reason for these differences was that such memorial day commemorations were not approved by the Tang government for practice at Dunhuang, meaning that these services beyond the Central Plains region were just imitations of those of the Tang empire. A special temple system at Shazhou and the activity of Zhang Yichao and his nephew, who hoped to garner support from local people and reinforce their control of the region, also contributed to the differences between ceremonial practices at Dunhuang and other areas. |
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| ISSN | 10004106 (P) |
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| ヒット数 | 211 |
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| 作成日 | 2016.06.13 |
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| 更新日期 | 2022.03.01 |
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