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新竹靈隱寺與無上法師=Hsinchu Ling Yin Temple and Master Wu-shang |
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著者 |
闞正宗 (著)=Kan, Cheng-Tsung (au.)
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掲載誌 |
圓光佛學學報=Yuan Kuang Journal of Buddhist Studies
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巻号 | n.30 |
出版年月日 | 2017.12 |
ページ | 103 - 134 |
出版者 | 圓光佛學研究所=Yuan Kuang Buddhist College |
出版サイト |
http://www.ykbi.edu.tw/
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出版地 | 桃園縣, 臺灣 [Taoyuean hsien, Taiwan] |
資料の種類 | 期刊論文=Journal Article |
言語 | 中文=Chinese |
キーワード | 鄭保真; 無上; 佐久間尚孝; 靈隱寺 |
抄録 | 本文旨在探討新竹靈隱寺從感化堂到增建靈隱寺的歷史過 程及相關人物,特別是日本殖民時期至光復初期,靈隱寺的兩 任住持,鄭保真(AD.1899-1975)及無上法師(AD.1907-1966)之間 的糾葛。
1949年6月,無上法師主導接續中壢圓光寺「臺灣佛學院」 辦學,並迎請慈航法師師生一行至靈隱寺。在1949年無上法師 已經完全掌握了靈隱寺寺務,直到他1966年圓寂止。從1951年 邀請大醒法師(AD.1900-1952)前來主持「臺灣佛學講習會」,後 續辦靈隱佛學院,對於光復初期臺灣佛教教育頗有貢獻。
The historical process and figures involved in the establishment of Hsinchu Ling Yin Temple from a (Buddhist) “kaihua hall” to become a temple since the Japanese reign of Taiwan till the early times of the recovery of Taiwan, particularly the entanglement between the two hosts of this temple, Zheng Bao-zhen (1899-1975) and Master Wushang (1907-1966), are discussed in this essay.
In June 1949, Master Wu-shang hosted in continuing the program of establishing “Taiwan Buddhist College” started by Yuan Kuang Ch’an Monastery (of Chungli in Taoyuan City); later on, Master Tzuhang and his disciples were invited for a visit to Ling Yin Temple. Meanwhile, Master Wu-shang had completely controled the operation of Ling Yin Temple till his death in 1966. On the other hand, before starting the Ling Yin Buddhist College, Master Wu-shang had invited Buddhist Master Da-xing (AD.1900-1952) to host “Lectures of Buddhism in Taiwan” in 1951, suggesting that he had been pretty contributive to Buddhist education during the early times of the Recovery of Taiwan.
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目次 | 摘要 103 一、前言 106 二、從感化堂到靈隱寺 106 三、歷任住持 111 (一) 鄭保真(AD.1899-1975) 111 (二) 翁妙全(AD.1866-1935) 115 (三) 無上法師(AD.1907-1966) 117 (四) 聖法法師(AD.1907-1966)與悟本法師 120 四、無上法師與學院教育 123 (一) 臺灣省佛教講習會 123 (二) 靈隱佛學院 126 五、結語 130 參考書目 132
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ISSN | 16086848 (P) |
ヒット数 | 714 |
作成日 | 2018.03.19 |
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