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Knowing Blue: Early Buddhist Accounts of Non-Conceptual Sense |
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| 著者 |
Sharf, Robert H.
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| 掲載誌 |
Philosophy East and West
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| 巻号 | v.68 n.3 |
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| 出版年月日 | 2018.07 |
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| ページ | 826 - 870 |
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| 出版者 | University of Hawaii Press |
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| 出版サイト |
https://uhpress.hawaii.edu/
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| 出版地 | Honolulu, HI, US [檀香山, 夏威夷州, 美國] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 英文=English |
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| ノート | Author Affiliations: Group in Buddhist Studies, University of California, Berkeley |
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| 抄録 | In post-Dignāga Buddhist epistemology, non-conceptual cognition (nirvikalpajñāna) comes to be construed as a sort of pre-reflective and self-intimating feature of all states of cognition. In earlier Buddhist Ābhidharmika exegesis, however, the closest candidate for non-conceptual cognition is the notion that the five sense consciousnesses apprehend their object-supports directly, as opposed to the sixth consciousness—mind consciousness (manovij ñāna)—which alone has the capacity for conceptual discrimination. In an oft -repeated example, visual consciousness is said to know "blue" but not "this is blue"; it is mind consciousness that knows "this is blue." This article explores the diffi culties that early Buddhist exegetes encountered as they tried to make sense of immediate, non-conceptual cognition. |
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| 目次 | Distributed Cognition 829
Knowing Blue 835
Vitarka, Vicāra, and the Three Kinds of Discrimination 838
What (if Anything) Sees? 848
Final Thoughts 853
Acknowledgements 855 |
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| ISSN | 00318221 (P); 15291898 (E) |
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| DOI | https://doi.org/10.1353/pew.2018.0075 |
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| ヒット数 | 538 |
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| 作成日 | 2018.09.27 |
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| 更新日期 | 2019.05.17 |
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