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曹氏歸義軍初期敦煌洞窟營建中折射出的價值觀 ─ 以莫高窟第98窟為例=The Value System Reflected by the Construction of the Dunhuang Caves at the Beginning of the Gui-yi-jun Regime Ruled by the Cao Family |
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| 著者 |
范鵬 (著)=Fan, Peng (au.)
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| 掲載誌 |
敦煌研究=Dunhuang Research
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| 巻号 | n.2 (總號=n.156) |
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| 出版年月日 | 2016 |
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| ページ | 1 - 7 |
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| 出版者 | 敦煌研究編輯部 |
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| 出版サイト |
http://www.dha.ac.cn/
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| 出版地 | 蘭州, 中國 [Lanzhou, China] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 中文=Chinese |
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| ノート | 作者單位：中共甘肅省委黨校 |
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| キーワード | 敦煌哲學=Dunhuang philosophy; 莫高窟第98窟=Mogao cave 98; 政治祠堂=political temple; 呈現形態=representation forms |
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| 抄録 | 莫高窟第98窟是曹氏歸義軍時期極具代表性和典型性的一所大窟，該窟表現出的現實意味尤為強烈，如供養人像數量眾多、涵蓋廣泛、人物鮮活、身量高大、詳列職銜，與之相比窟中諸佛、菩薩造像偏小，神性消退而人性崛起等，所有這些現象都是窟主政治理想和人生哲學的真實反映。從發願、示願和現願三個層次看，曹氏歸義軍初期洞窟的營建有一個很重要的功能就是要向政權內外充分展示自己的政治抱負、執政理念、外交方略、治理路徑和安邦之策，發願直白，示願形象，現願篤行。
Mogao Cave 98 is the most representative large cave of the Gui-yi-jun Army ruled by the Cao family. This cave exhibits strong realistic meaning such as the large number of donors, extensive connotations,vivid and large figures, and detailed titles. By contrast, the images of Buddhas and bodhisattvas are relatively smaller in size, highlighting their humanity rather than divinity. All these phenomena are the true reflection of the donors’ political ideals and life philosophy. Judging from the three levels of " straightforward making a vow,""vividly depicting a vow," and "piously fulfilling a vow," the caves at the beginning of the Gui-yi-jun Army ruled by the Cao family was constructed to fully indicate the donors’ political ambitions, ruling ideas, political strategies, governing approaches, and the strategy of managing a country. |
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| 目次 | 一、問題的提出 2
二、第98窟的特點及其思想意蘊 2
(一)供養人像數量眾多、涵蓋廣泛 2
(二)供養人像鮮活高大、詳列職銜 3
(三)經變圖的分布及內容 3
三、第98窟所涉文獻、壁畫中折射出的價值觀念 4
(一)發願 4
(二)示願 4
(三)現願 5
四、以第98窟為例的個案研究對敦煌哲學研究的幾點啟示 6 |
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| ISSN | 10004106 (P) |
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| ヒット数 | 193 |
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| 作成日 | 2020.08.18 |
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| 更新日期 | 2020.08.18 |
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