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説一切有部における業果の理論=The Karma Causation Theory in Sarvāstivāda |
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| 著者 |
清水俊史 (著)=Shimizu, Toshifumi (au.)
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| 掲載誌 |
インド学チベット学研究=Journal of Indian and Tibetan Studies=インドガク チベットガク ケンキュウ
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| 巻号 | n.18 |
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| 出版年月日 | 2014.12 |
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| ページ | 83 - 102 |
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| 出版者 | インド哲学研究会 |
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| 出版サイト |
http://www.jits-ryukoku.net/
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| 出版地 | 京都, 日本 [Kyoto, Japan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 日文=Japanese |
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| ノート | 作者單位：佛教大学総合研究所特別研究員 |
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| キーワード | 業; 三世実有; 得; 与果; 取果 |
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| 抄録 | This paper discusses the Sarvāstivāda doctrine on the relationship between an acquisition (prāpti) and the actual giving of a fruit (phaladāna). There are currently two theories about Sarvāstivāda’s understanding of the question “How is a past karma able to give a retribution fruit in the future?” The paper presents the following conclusions.
1. The relationship between a karma and its effects are explained in the Sarvāstivāda tradition by the doctrine of the projection of the fruit (phalapratigraha) and the actual giving of the fruit (phaladāna). It is considered that a karma can produce the retribution fruit in the future even if the karma has faded into the past.
2. However, an example showed that when two types of karma exist (i.e., karma that has been acquired and karma that has not), the acquired karma takes priority in bringing about the actual giving of the fruit (phaladāna). In a typical example, once one acquires a meditation stage in the present world, one is reborn into that stage in the next world. In this case, an acquisition-series exists from when a karma is created until the actual giving of the fruit (phaladāna) takes place.
3. However, in some acknowledged examples, even when a karma has not been acquired, the actual giving of a fruit (phaladāna) takes place. This is true for determinate karma (niyata-karman) whose retribution can be experienced in a future life subsequent to the next (aparaparyāyavedanīya). According to the Sarvāstivāda understanding, it is not necessarily essential for an intermediary (that replaces a karma that has faded into the past and bears the actual giving of a fruit) to exist as a chain between the karma and the fruit.
Thus, the connection between a karma and its fruit in Sarvāstivāda is explained by the doctrine of the projection of the fruit (phalapratigraha) and the actual giving of a fruit (phaladāna). This doctrine is based on the theory of dharmas existing in the Three Times. It is believed that an acquisition (prāpti) influences the actual giving of a fruit (phaladāna). |
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| 目次 | 0. 先行研究の総括と展望 83
0. 1. 加藤精神と荻原雲來 84
0. 2. 問題の所在 86
1. 先行研究の検討 87
1. 1. 加藤精神説 87
1. 2. Dhammajoti 説 89
2. 得(prāpti) と与果が関係する場合 91
3. 得(prāpti) と与果が関係しない場合 94
3. 1. 上地・下地に再生する場合 94
3. 2. 色界・無色界の有情が上地を得る場合 95
3. 3. 不定業について 98
4. 結 98 |
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| ISSN | 13427377 (P) |
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| ヒット数 | 145 |
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| 作成日 | 2020.08.21 |
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| 更新日期 | 2020.08.21 |
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