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Religiosity and Social Movements in China: Divisions and Multiplications |
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著者 |
David A. Palmer
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Gilles, Guiheux
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Kuah-Pearce, Khun Eng
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掲載誌 |
Social Movements in China and Hong Kong: the Expansion of Protest Space
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出版年月日 | 2009.01 |
ページ | 257 - 282 |
出版者 | Amsterdam University Press |
出版サイト |
https://www.aup.nl/en/
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出版地 | Amsterdam, the Netherlands [阿姆斯特丹, 荷蘭] |
資料の種類 | 專題研究論文=Research Paper |
言語 | 英文=English |
ノート | Author Affiliation: Hong Kong University |
抄録 | To include religion in a discussion of emerging social movements in China would seem to be a natural thing to do: after all, one could argue that in China, the social movements with the greatest numbers of followers, the most efficient mobilizing ability, and the greatest capacity for resistance to government repression are religious ones. From the underground churches to Tibetan and Muslim movements to Falungong, organized popular resistance in China has frequently taken religious form since the late 20th century. And yet, an uncritical application of the sociological concept of the 'social movement', with its emphasis on conflict and a state-society dichotomy, to China's religious sphere–and perhaps, by extension, to Chinese society in general -- risks blinding us to the true location and dynamics of social agency in China. While it is not difficult to identify religious movements of resistance in China, such phenomena merely represent a small but attention-grabbing portion of a broader process of the redeployment of religious networks and communities in their relation to society and the state. |
目次 | Questioning 'social movements' Temple revivals in the Chinese countryside The qigong movement Conclusion References Index terms |
ISBN | 9789089641311 |
ヒット数 | 114 |
作成日 | 2020.09.07 |
更新日期 | 2020.09.07 |
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