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中國哲學、東方宗教與生態永續 - 當代宗教生態學的新課題=Chinese philosophy, eastern religion and ecological sustainability – new topics on Contemporary Religious Ecology |
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| 著者 |
謝鎮群
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| 掲載誌 |
Fulbright Taiwan Research & Reflections
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| 出版年月日 | 2018.10.24 |
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| 出版者 | 學術交流基金會 |
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| 出版サイト |
https://www.fulbright.org.tw/zh-hant/
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| 出版地 | 臺北, 臺灣 [Taipei, Taiwan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 中文=Chinese |
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| 抄録 | 環境和生態危機的克服，需要的不只是知識和技術，還需要信念、規範和實踐，並將人類與物種和自然重新連結。啟蒙以來的現代化思維獨尊人類主體性，割裂人與自然世界整體之關聯。中國哲學和東方宗教不具此一主客分立、獨尊人類主體(主宰性)的特性。而原住民傳統宗教和文化更不把環境和自然只視為人類可運用、可宰制的資源，而是肯定其為人類的來源或根源。中國哲學，儒、釋、道都具備完整的宇宙論和倫理學，並具實踐特性，重力行，又對東方文化影響甚鉅。故宗教生態學會將之視為重要資產，藉以探討其對永續生態的可能貢獻。
宗教生態學在台灣雖不普遍，但台灣具相當基礎與實力。本文以中文撰寫，目的在於拋磚引玉。盼學界及各界能多有著力，在此一課題上做出生態永續的全球性貢獻。
To tackle the crisis of the environment and the ecology, the author believes we need not only knowledge and technology, but also worldviews, regulations and practices to reconnect humans, other species, and nature.
Modern thinking from the Age of Enlightenment focuses on human subjectivity, which is disconnected from the world of nature. Chinese and eastern philosophy does not have this subject-object separation, or the distinctive feature of human subjectivity/mastery. Aboriginal religion, in particular, sees nature as the origin of human beings, instead of resources that can be controlled or distributed. Chinese philosophy, including Confucianism, Buddhism, and Daoism, all have well-rounded systems of cosmology and ethics. They are all practice-oriented and influential in the eastern culture. Therefore, the Forum on Religion and Ecology at Yale sees the eastern religion as an important asset, encouraging more dialogues around it for its potential contribution to sustainable ecology.
Religious Ecology is not yet popular in Taiwan, but has a great potential for growth. This article is written in Chinese with the hope of reaching Taiwan’s academic society or wider audiences and generating meaningful contributions around the world. |
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| ヒット数 | 288 |
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| 作成日 | 2020.11.26 |
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