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『십불이문』에 나타난 담연의 사상=Chan-jan’thoughts in “Shi-pu er-men”(十不二門) |
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| 著者 |
이병욱 (著)=Lee, Byung-wook (au.)
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| 掲載誌 |
불교학연구=Korea Journal of Buddhist Studies
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| 巻号 | v.12 |
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| 出版年月日 | 2005.12 |
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| ページ | 381 - 404 |
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| 出版者 | 불교학연구회=佛教學研究會 |
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| 出版サイト |
http://www.kabs.re.kr/
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| 出版地 | Daegu, South Korea [大邱, 韓國] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 韓文=Korean |
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| キーワード | 내외불이문=內外不二門=nei-wai pu-er men; 일즉일체=一卽一切=i-chi i-qie; 법계=fa-jie; 연기=yüan-ch'i; 일심=i-hsin; 천태와 화엄의 결합=the combination of T'ien-t'ai and Hua-yen |
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| 抄録 | In this paper I will show the characteristic of Chan-jan`thoughts in "Shi-pu er-men"(十不二門). It is the combination of T'ien-t'ai and Hua-yen. It is divided three point.First, T'ien-t'ai of shi-hsiang lun(實相論) and Hua-yen of i-chi i-qie(一卽一切) are combined. In nei-wai pu-er men(內外不二門) of "Shi-pu er-men"(十不二門), shi-hsiang lun(實相論) belongs to nei(內) and i-chi i-qie(一卽一切) belongs to wai(外).
Second, Chan-jan uses fa-jie(法界) of Hua-yen in "Shi-pu er-men"(十不二門). Fa-jie(法界) of Hua-yen means the truth of world whereas fa-jie(法界) of T'ien-t'ai means general world.
Third, Chan-jan uses yüan-ch'i(緣起) of Hua-yen in "Shi-pu er-men"(十不二門). Hua-yen says that the law of yüan-ch'i(緣起) is one and Chan-jan says that the law of yüan-ch'i(緣起) is one. |
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| 目次 | I. 서론 381
II. 담연사상의 일반적 성격 383
III. 『십불이문』에 나타난 담연사상의 특징 386
1. 『십불이문』의 기본적 성격: 천태와 화엄사상의 결합 386
2. 『십불이문』의 구체적 전개 389
IV. 결론 399
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| ISSN | 15980642 (P) |
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| ヒット数 | 215 |
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| 作成日 | 2021.04.19 |
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| 更新日期 | 2021.04.19 |
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