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『解深密經』의 보살사상=Bodhisattva Ideal in Saṃdhinirmocana Sūtra |
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| 著者 |
李鳳順 (著)=이봉순 (au.)
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| 掲載誌 |
불교학연구=Korea Journal of Buddhist Studies
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| 巻号 | v.15 |
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| 出版年月日 | 2006.12 |
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| ページ | 271 - 301 |
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| 出版者 | 불교학연구회=佛教學研究會 |
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| 出版サイト |
http://www.kabs.re.kr/
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| 出版地 | Daegu, South Korea [大邱, 韓國] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 韓文=Korean |
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| キーワード | 보살=Bodhisattva; 보살사상=Bodhisattva Doctrine; 해심밀경=Saṃdhinirmocana Sūtra; 보살수행도=Bodhisattva Mārga; 보살계위=Bodhisattva Stages; 십바라밀=Ten Pāramitās; 삼자성=The Three Natures; 삼무자성=Three Kinds of Naturelessness |
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| 抄録 | This paper deals with the doctrines regarding bodhisattva ideal and bodhisattva stages in Saṃdhinirmocana Sūtra and it’s commentary by Wonchuk.
This Sūtra defines bodhisattva as one who attains paramārtha-satya, knows dharma-śūnyatā, loses great arrogance, knows well citta, ādāna-vijñāna and ālaya-vijñāna, also recognizes ‘the three natures’―parikalpita svabhāva, paratanatra svabhāva and pariniṣpanna svabhāva. Bodhisattva ultimately realizes the three kinds of naturelessness―the naturelessness of characteristics; the naturelessness of birth; naturelessness of the ultimate truth―and transfers his merit to living beings for their benefit.
As Bodhisattva’s practice, Saṃdhinirmocana Sūtra emphasizes śamatha vipaśyanā, cutting kleśa and ten pāramitās. Ten pāramitās consist of six pāramitās and other four virtues―upāya kauśala pāramitā, pranidhāna pāramitā, bala pāramitā and jñāna pāramitā. Bodhisattva’s stages are very simply explained in terms of the ten bhūmis, which are similar to those of Mahāvaipulyabuddhāvatamsaka Sūtra.
Another characteristic of bodhisattva is the ideal of One Vehicle which does not distinguish Great Vehicle and Lesser Vehicle. Therefore every śrāvaka, pratyekabuddha and bodhisattva could attain nirvāṇa according to the teachings of this Sūtra. This characteristic is unique to Saṃdhinirmocana Sūtra which is different from both the theory that only bodhisattvagotra can attain nirvāṇa and the theory that all sentient beings can attain nirvāṇa. In Saṃdhinirmocana Sūtra, Yogācāravijñānavāda eventually reorganizes the doctrine of bodhisattva from the view of Yogic Practice. |
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| 目次 | I. 緒言 271
II. 『해심밀경』에 나타난 '보살'의 정의 272
1. 승의제(훌륭한 지혜의 경제)를 얻은 사람 273
2. 법공을 알고 법에 대한 증상만을 여읜 사람 274
3. 心意識의 비밀에 공교한 사람 276
4. 모든 법상(변계소집상, 의타기상, 원성실상)에 공교한 사람 277
1) 변계스집상의 허망함을 바르게 아는 사람 277
2) 의타기상을 바르게 아는 사람 278
3) 원성실상에 통달한 사람 279
5. 三無自性을 증득한 사람 279
6. 보살종성의 사람과 보리로 회향하는 성문 282
III. 보살의 수행도 283
1. 止觀의 실천 283
2. 번뇌의 단멸 289
3. 10바라밀행 290
IV. 보살의 계위 292
1. 견도 292
2. 수도 293
3. 무학도-佛身 296
V. 結語 298 |
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| ISSN | 15980642 (P) |
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| ヒット数 | 119 |
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| 作成日 | 2021.04.27 |
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| 更新日期 | 2021.04.27 |
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