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여래장사상의 중국적 수용과 전개 --『원각경』과 그 주석서들을 중심으로 =The Chinese Way of Reception and Development of the Tathāgata-garbha Theory |
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| 著者 |
조윤호 (著)=Cho, Yoon-ho (au.)
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| 掲載誌 |
불교학연구=Korea Journal of Buddhist Studies
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| 巻号 | v.16 |
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| 出版年月日 | 2007.04 |
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| ページ | 137 - 156 |
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| 出版者 | 불교학연구회=佛教學研究會 |
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| 出版サイト |
http://www.kabs.re.kr/
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| 出版地 | Daegu, South Korea [大邱, 韓國] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 韓文=Korean |
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| キーワード | 여래장=Tathāgata-garbha; 여래장연기종=Ru-lai-zang-yuan-qi-zong; 불성=buddhatā; 원각=Complete enlightenment; 원각경=Complete Enlightenment Sūtra; 종밀=Tsung-mi; 중생본래성불=All beings in itself are Buddha |
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| 抄録 | This study aims to make the new way for understanding Chinese Buddhism by examining the Chinese Way of Reception and Development of the Tathāgata-garbha Theory. As a result of this study, it could be confirmed like the following. The Tathāgata-garbha Theory which was transmitted through a Chinese translation, in the early 5th century, of the books of the Tathāgata-garbha caused a great sensation on Chinese Buddhism inside. At the same time, afterwards Chinese Buddhism was developed taking the Tathāgata-garbha Theory as an axis. T'ien-t'ai School, Hua-yen School, Ch'an School as well as Ti-lun School all takes the Tathāgata-garbha Theory as the core of their theory, and the Tathāgata-garbha Theory finally comes to be independent as the ‘Ru-lai-zang-yuan-qi-zong(如來藏緣起宗)'.
Complete Enlightenment Sūtra(圓覺經) which was formed from about in the late 7th centurytointheearly8thcenturyshowsthesituationoftheTathāgata-garbha Theory's development, and presents a more radical ideal of that ‘AllbeingsinitselfareBuddha(衆生本來成佛)'.Especiallythisidealis understood more subjectively by Tsung-mi(宗密). It needs to discuss more deeply how the Tathāgata-garbha Theory is received in the tradition of Chinese Hua-yen Theory and Ch'an Buddhism. Hua-yen Theory, however, which is formed through interpretating Hua-yen Sūtra(華嚴經) in the point of view of the Tathāgata-garbha is succeeded to the Complete Enlightenment Sūtra interpretation of Tsung-mi, and he tries to combine this with Ch'an Buddhism. That is to say, the Tathāgata-garbha Theory interpretation of Tsung-mi which is shown in the books for him annotatingComplete Enlightenment Sūtra has the considerable meaning inthatitsucceedstothetraditionofHua-yen Theory,andfurthermore combines this with Ch'an Buddhism. |
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| 目次 | I. 들어가는 말 137
2. 여래장사상의 중국 전래와 전개 138
1) 중국에의 전래 139
2) 중국에서의 전개 140
3. 『원각경』을 통해서 본 여래장사상의 중국적 수용 144
4. 『원각경』주석서들을 통해 본 여래장사상의 중국적 전개 148
5. 맺는 말 153 |
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| ISSN | 15980642 (P) |
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| ヒット数 | 90 |
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| 作成日 | 2021.04.27 |
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| 更新日期 | 2021.04.27 |
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