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Just Sitting and Just Saying: The Hermeneutics of Dōgen’s Realization-Based View of Language
著者 Heine, Steven (著)
掲載誌 Religions
巻号v.12 n.2
出版年月日2021.02
出版者MDIP
出版サイト https://www.mdpi.com/
出版地Basel, Switzerland [巴塞爾, 瑞士]
資料の種類期刊論文=Journal Article
言語英文=English
ノートThis article belongs to the Special Issue Language and Concepts in Relation to Enlightenment on and off the Cushion in Chan/Zen Buddhism
キーワードDōgen; Sōtō Zen; Treasury of the True Dharma Eye; zazen; non-thinking; kōan; waka; hermeneutics; Zen pivot; realizational model
抄録This paper explicates the complex relationship between contemplative practice and enlightened activity conducted both on and off the meditative cushion as demonstrated in the approach of the Sōtō Zen Buddhist founder Dōgen (1200–1253). I examine Dōgen’s intricate views regarding how language, or what I refer to as just saying, can and should be used in creative yet often puzzling and perplexing ways to express the experience of self-realization by reflecting the state of non-thinking that is attained through unremitting seated meditation or just sitting (shikan taza). In light of the sometimes-forbidding obscurity of his writing, as well as his occasional admonitions against a preoccupation with literary pursuits, I show based on a close reading of primary sources that Dōgen’s basic hermeneutic standpoint seeks to overcome conventional sets of binary oppositions involving uses of language. These polarities typically separate the respective roles of teacher and learner by distinguishing sharply between delusion and insight, truth and untruth, right and wrong, or speech and silence, and thereby reinforce a hierarchical, instrumental, and finite view of discourse. Instead, Dōgen inventively develops expressions that emphasize the non-hierarchical, realization–based, and eminently flexible functions of self-extricating rhetoric such that, according to his paradoxical teaching, “entangled vines are disentangled by using nothing other than entwined creepers,” or as a deceptively straightforward example, “the eyes are horizontal, and the nose is vertical.”
目次1. Introduction
2. On Overcoming Dualities
3. Situating Dōgen’s Standpoint in Theoretical and Historical Contexts
4. Prominent Interpreters Engaging the Complexity of Dōgen Discourse
5. Dōgen’s Hermeneutic Standpoint
6. Thinking, Not Thinking, and Non-Thinking
7. Dōgen’s Creative Interpretation of “Two Moons” Kōan
8. Conclusions
ISSN20771444 (E)
DOIhttps://doi.org/10.3390/rel12020081
ヒット数192
作成日2021.11.15
更新日期2023.06.19



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