|
|
|
 |
|
|
|
|
|
|
趙州禪師「吃茶去」公案考 及其禪茶思想論析=An Investigation on the “Let’s Have Tea” Public Case of Zhaozhou Chan Master and an Analysis of His Chan Tea Thought |
|
|
|
| 著者 |
黃連忠 (著)=Huang, Lien-chung (au.)
|
|---|
| 掲載誌 |
圓光佛學學報=Yuan Kuang Journal of Buddhist Studies
|
|---|
| 巻号 | n.36 |
|---|
| 出版年月日 | 2020.12 |
|---|
| ページ | 165 - 200 |
|---|
| 出版者 | 圓光佛學研究所=Yuan Kuang Buddhist College |
|---|
| 出版サイト |
http://www.ykbi.edu.tw/
|
|---|
| 出版地 | 桃園縣, 臺灣 [Taoyuean hsien, Taiwan] |
|---|
| 資料の種類 | 期刊論文=Journal Article |
|---|
| 言語 | 中文=Chinese |
|---|
| キーワード | 吃茶去=Let’s have tea; 趙州禪師=Zhaozhou chan master; 禪茶思想=the chan tea thought; 趙州茶=Zhaozhou tea; 茶禪一味=The Samadhi of “Chan-tea” |
|---|
| 抄録 | 趙州禪師「吃茶去」之禪宗公案，為禪宗發展史上中晚唐時代的重要原型公案，並且在「德山棒、臨濟喝、雲門餅、趙州茶」中，具有獨特的地位與重大的影響。宋代以後，受到趙州禪師「吃茶去」公案的啟發，有關於「禪茶一味」或「茶禪一味」思想的後續發展，形成中國禪宗美學特有的文化意涵與價值，值得深入的探討。本文即以趙州禪師「吃茶去」公案的形成背景與發展梗概為進路，並且論析「吃茶去」公案的禪茶哲學思想為主題，探討此項公案的歷史價值與文化意義。本文另以南泉普願「平常心是道」為思想背景的脈絡，分析趙州禪師「吃茶去」公案的禪茶思想，析解出不同的層次，藉以說明禪宗公案跳出了二元對立分別的基本理路。因此，趙州禪師「吃茶去」公案，是以「平常心是道」與「不雜用心」的專注，契入禪定境界與禪悟實相，展現趙州禪師生活禪的特質與宗風思想。
本文最後探討趙州禪師「吃茶去」禪茶思想之生活應用與實踐之可能性，以為「禪」與「茶」的相應結合，形成了後世「禪茶」思想的開端。本文試以趙州禪師的禪茶思想，如何能於現代社會生活中得到殊妙的應用為思考論證的主題，探討而可以透過生活中「吃茶」的「禪定」修習或行持而契入於「禪悟」的境界。筆者以為在現代生活應用中，透過「吃茶去」精神的領會與行持，成為修習禪定與禪悟的核心要領，進而體證「茶禪一味」美學之生命境界。
The public case of Zhaozhou chan master’s “Let’s have tea” is an important prototype public case in the middle and late tang
dynasty in the history of chan development, and has unique status and significant influence among “Deshan stick, Linji shout, Yunmen cake, Zhaozhou tea”. After the song dynasty, inspired by the Zhaozhou chan master’s “Let’s have tea” case, the follow-up development of the “taste chan in tea” or “taste tea in chan” thoughts have formed the unique cultural connotation and value of Chinese chan aesthetics, which deserves in-depth discussion. This article takes the formation background and development outline of the “Let’s have tea” case of Zhaozhou chan master as the approach, discusses the philosophical thoughts of chan tea of the “Let’s have tea” case, and analyzes the historical value and cultural significance of this case.This article also takes the context of Nanquan Puyuan chan Master’s thought that “The ordinary mind is the Way” as the ideological background, analyzes the chan tea thought of Zhaozhou chan Master’s “Let’s have tea” case, and analyzes different levels to explain that the chan case has broken the basic rationale of the binary opposition divisiveness. Therefore, the case of Zhaozhou chan master’s “Let’s have tea” is based on that “The ordinary mind is the Way” and the concentration of “Non-mixed mixed Minds”, which brings into the realm of chan meditation and the true form of chan enlightenment, and demonstrates the characteristics and ideology
of chan life of Zhaozhou chan master. This article finally explores the possibility of the application and practice of the chan tea thought of “Let’s have tea” by Zhaozhou chan master, and argues that the corresponding combination of “Chan”
and “Tea” formed the beginning of the “Chan Tea” thought in later generations. This article attemptsto discuss how the “Chan Tea” thought of Zhaozhou chan master can be applied to modern social life as the theme of argumentation. It also suggests that by the continual cultivation and practice of “meditation” of “having tea” in life. In light of this, one can thus enter the realm of “Chan Enlightenment”. The author thinks that through such an application in modern life, by the understanding and practice of the spirit of “having tea”, it becomes the core essential for practicing meditation and mindfulness, and then realize the life state aesthetics of “taste tea in chan”. |
|---|
| 目次 | 一、前言 170
二、趙州禪師「吃茶去」公案考 171
三、趙州禪師「吃茶去」公案的禪茶思想 182
四、趙州禪師「吃茶去」禪茶思想之生活應用與實踐之可能 189
五、結論 196 |
|---|
| ISSN | 16086848 (P) |
|---|
| ヒット数 | 459 |
|---|
| 作成日 | 2021.11.18 |
|---|
| 更新日期 | 2022.08.03 |
|---|
 |
Chrome, Firefox, Safari(Mac)での検索をお勧めします。ＩＥではこの検索システムを表示できません。
|
|
|
