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Lamas and Bolsheviks: Tibetan Buddhism and National Identity in Post-Qing Mongolia |
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| 著者 |
Marcoux, Andrew (撰)
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| 出版年月日 | 2016 |
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| ページ | 67 |
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| 出版者 | Columbia University |
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| 出版サイト |
https://www.columbia.edu/
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| 出版地 | New York, NY, US [紐約, 紐約州, 美國] |
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| 資料の種類 | 博碩士論文=Thesis and Dissertation |
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| 言語 | 英文=English |
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| 学位 | 修士 |
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| 学校 | Columbia University |
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| 学部・学科名 | East Asian Languages and Cultures |
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| 指導教官 | Tuttle, Gray |
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| 卒業年 | 2016 |
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| 抄録 | Unlike nationalist movements in Europe and Soviet Central Asia, Mongolia did not display a proclivity towards secularization. Rather, Tibetan Buddhism remained a key component of Mongol political institutions into the twentieth century. |
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| 目次 | Introduction 1
The Mongols and Tibet: Origins of the “Patron-Priest” Relationship 3
The Manchus and the Mongols: Origins of the “Five Races” 7
Russia and the Mongols: Origins of Pan-Mongolism 11
Russia and the Buryats: The Link to Tibet 14
Qing “New Policies” and Assimilation 19
The Frontier Question in the Republic of China 21
Russia and China: The Fight for Outer Mongolia 25
Yuan and the Bogd Khan: The Fight for Inner Mongolia 29
Warlords and Bolsheviks: Outer Mongolia during the Bolshevik Revolution 33
The Panchen Lama and the Bolsheviks, Part I: The Soviet Union as Shambhala 37
The Panchen Lama and the Republicans: The Republic as Shambhala 41
The Panchen Lama and the Bolsheviks, Part II: Shambhala Lost 43
Conclusion 47
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| DOI | https://doi.org/10.7916/D84M94K5 |
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| ヒット数 | 398 |
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| 作成日 | 2021.12.12 |
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