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趙氏真孤──從〈明白菴記〉論繼起弘儲之禪學思想與傳承=The Orphan of Zhao: A Study of Chan Master Jiqi Hongchu’s Thought and its Derivation through his “Mingbai an ji” |
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| 著者 |
張雅雯 (著)=Chang, Ya-wen (au.)
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| 掲載誌 |
佛光學報=Fo Guang Journal of Buddhist Studies
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| 巻号 | n.1 新8卷 |
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| 出版年月日 | 2022.01 |
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| ページ | 145 - 199 |
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| 出版者 | 佛光大學佛教研究中心 |
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| 出版サイト |
https://cbs.fgu.edu.tw/
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| 出版地 | 宜蘭縣, 臺灣 [I-lan hsien, Taiwan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 中文=Chinese |
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| ノート | 作者單位：法鼓山中華佛學研究所博士後研究員 |
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| キーワード | 〈明白菴記〉=“Mingbai an ji”; 繼起弘儲（退翁）=Jiqi Honchu; 臨濟宗=Sanfeng lineage; 三峰派=Linji School; 禪學思想=Chan thought |
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| 抄録 | 本文以清初臨濟宗三峰派繼起弘儲（1605-1672，下文簡稱「弘儲」）為研究對象，以收錄於《靈巖紀畧》弘儲所撰〈明白菴記〉為切入點，著力於文獻考察與禪學思想分析，透過藏經、方志、僧傳、語錄等文獻，探究弘儲試圖以《史記》趙氏真孤為譬喻，所擬闡發真傳三峰派禪法之意義。三峰派創始者漢月法藏（1573-1635）自言以「高峰印心、覺範印法」，既有直下悟入之手段，亦善用棒喝、綱宗與經教等方便，與其師天童派密雲圓悟（1567-1642）的「單提棒喝」，雙方存在著禪學思想與鍛鍊方式之歧異。本文嘗試於清初臨濟宗門內禪學思想與法脈傳承論辯不休的脈絡中，在弘儲採取種種調和作為以弭平宗門論諍的表象下，探究弘儲對棒喝、綱宗、經教關係的論述，並解析其〈明白菴記〉傳承慧洪覺範、漢月法藏禪學思想以紹繼臨濟宗正法眼藏之深意。
The disputes between Sanfeng 三峰 and Tiantong 天童 lineages regarding Chan masters’ attitudes on Chan methods and sutra teachings have drawn the attention of scholars. However, most discussions have focused on the controversies between the respective representatives of these two lineages, Hanyue Fazang 漢月法藏 (1573-1635) and Miyun Yuanwu 密雲圓悟 (1567-1642), who lived in the late Ming dynasty. How did masters of the Sanfeng lineage deal with these disagreements in the early Qing dynasty? Did they change their attitudes on words and texts when they claimed lineage of both Hanyue Fazang and Miyun Yuanwu?
This article attempts to identify the features and origins of the Chan thought of Jiqi Hongchu 繼起弘儲 (1605-1672, hereafter “Hongchu”), a second generation figure in the Sanfeng lineage, by analyzing his “Mingbai an ji” 明白菴記 found in the larger compilation entitled Lingyan jilüe 靈巖紀畧. This paper contains three main arguments: 1. Hongchu’s Chan thought was derived from Huihong Juefan 慧洪覺範and Hanyue Fazang; 2. Hongchu’s meditation teachings employed both directly pointing to a person’s mind and skill-in-means, including beating and shouting as well as conceptual approaches; 3. Hongchu asserted inheritance of the Linji lineage via Miyun Yuanwu, while he actually passed on Hanyue Fazang’s thought to dharma heirs of the Sanfeng lineage by alluding to the orphan of Zhaoi in his “Mingbai an ji.”
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| 目次 | 一、前言 148
二、弘儲生平與清初三峰派之「真傳兩祖」概述 152
（一）弘儲生平概略 153
（二）三峰派「真傳兩祖」之表述 155
三、〈明白菴記〉三明白之解析 159
（一）慧洪覺範一明白 163
（二）漢月法藏一明白 166
（三）繼起弘儲一明白 170
（四）法脈傳承與思想傳承 173
四、弘儲之禪學思想與實踐 176
五、趙氏真孤：調和論諍表相下真傳三峰禪法之意義 182
（一）提忠孤蹈萬死：處旁人難明之地 182
（二）真孤猶在：三峰派禪法乃臨濟宗嫡傳之正法眼藏 188
六、結論 193 |
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| ISSN | 24143006 (P) |
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| ヒット数 | 644 |
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| 作成日 | 2022.02.16 |
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| 更新日期 | 2023.05.23 |
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