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證得과 論證: 다르마끼르띠와 그 주석가에 의한 요가수행자의 證知=Dharmakīrti and His Commentators on yogipratyakṣa |
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| 著者 |
우제선 (著)=Woo, Je-son (au.)
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| 掲載誌 |
선학=禪學=Journal of Seon Studies
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| 巻号 | v.3 n.0 |
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| 出版年月日 | 2002.12.30 |
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| ページ | 9 - 24 |
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| 出版者 | 韓國禪學會 |
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| 出版サイト |
http://www.seonstudy.org/seon/
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| 出版地 | Korea [韓國] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 韓文=Korean |
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| ノート | 저자정보: 동국대학교 불교문화연구원 전임연구원 |
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| キーワード | 요가 수행자의 證知; 修習; 加行; 邊際; 現量; 無分別性; 無錯誤性; 디그나가; 다르마끼르띠; 쁘라즈냐까라굽타 |
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| 抄録 | In the Buddhist Pram a school, perception is classified into four kinds: indriy apraty ak a, manovij ñ na, svasa vedana, and y ogip raty ak a. Among them, yogip ratyak a, a valid cognition of yogis, is a concept that is of necessarity for the understanding of omniscience of the Buddha. It has been a crucial topic of arguments in the history of Indian Philosophy.
This paper examines the epistermological structure of yogip ratyak a explicated by Dharmak rti and his commentators. It also introduces their debates against Hindu M m kas and Naiy yikas. An issue of the debates is how yogip ratyak a fulfills the two conditions of perception: free from conceptual construction (nirvikalp aka) and non-erroneous (abhr nta). By way of taking account of the issue, my paper demonstrates that yogip ratyak a is perception.
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| 目次 | Ⅰ. 서언 9
Ⅱ. 수행자의 證知의 인식론적 구조 11
Ⅲ. 수행자의 證知에 관한 논쟁 13
1. 無分別性에 관한 논쟁 13
2. 無錯誤性에 관한 논쟁 17
Ⅳ. 결어 20
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| ISSN | 15980588 (P) |
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| ヒット数 | 86 |
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| 作成日 | 2022.03.15 |
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| 更新日期 | 2022.03.15 |
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