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함허의 『金剛般若波羅蜜經綸貫』의 분과 고찰=A view of branch about Vajracchedikā prajňā pāramitā sũtra Outline (金剛般若波羅蜜經綸貫) by HAMHEO(涵虛) |
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| 著者 |
김호귀 (著)=Kim, Ho-gui (au.)
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| 掲載誌 |
선학=禪學=Journal of Seon Studies
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| 巻号 | v.12 n.0 |
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| 出版年月日 | 2005.12.30 |
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| ページ | 31 - 54 |
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| 出版者 | 韓國禪學會 |
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| 出版サイト |
http://www.seonstudy.org/seon/
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| 出版地 | Korea [韓國] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 韓文=Korean |
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| ノート | 저자정보: 동국대 강사 |
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| キーワード | 金剛般若波羅蜜經綸貫; 依理起信門(亦名開示悟入門); 依悟起修門; 成行就果門; 因果圓融門; 法通未來門; 依理拂迹門; 現勝勸持門; 還示拂迹門; 廣大心; 第一心; 常心; 不顚倒心; Vajracchedikā prajňā pāramitā sũtra Outline; the department of the awakening of faith by the buddhist principle; the department of the awakening of practice by the enlightenment; the department of the achievement of practice and progress for the enlightenment; the department of the perfection about cause and effect; the department of the buddhist law holds good for the future; the department of the elimination for attachment by the principle; the department of the appearance for charitable deed and encourage the charity; the department of the re-appearance for the elimination of attachment |
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| 抄録 | 함허는 금강경에 대한 분과를 경문의 형식에 따라서는 서분과 정종분과 유통분이라는 전통의 3단구성에 근거하면서도, 내용면에 나아가서는 정종분을 8문으로 나누어 각각의 門에 차례를 부여하였다. 곧 정종분 가운데서 상근기를 위한 8문에 첫째는 依理起信門(亦名開示悟入門)이고, 둘째는 依悟起修門이며, 셋째는 成行就果門이고, 넷째는 因果圓融門이며, 다섯째는 法通未來門이고, 여섯째는 依理拂迹門이며, 일곱째는 現勝勸持門이고, 여덟째는 還示拂迹門이다. 이것은 먼저 불법의 도리에 의하여 信을 일으키는 제1문으로부터 시작하여 起修門→ 就果門 → 因果圓融 → 法通未來 → 拂迹 → 現勝 → 還示拂迹 등 수증의 차례가 잘 나타나 있다. 이와 같은 과정은 근기의 차이임을 인정한 바탕에서 이루어졌다. 이것은 3종의 근기를 일깨우기 위한 것으로 廣大心, 第一心, 常心, 不顚倒心 등 보살의 4종심에 상통하는 것이다.
Until now the views of branch about Vajracchedikā prajňā pāramitā sũtra was made many scholar or buddhist monks.
One of the views we can see a special feature by HAMHEO, namely Vajracchedikā prajňā pāramitā sũtra Outline. His view was based the 3 branch, namely the first part(序分), the second part(正宗分) and the third part(流通分). But he made a partial revision of the trisections. At result his view made of the 8 branch.
First, the department of the awakening of faith by the buddhist principle. Second, the department of the awakening of practice by the enlightenment. Third, the department of the achievement of practice and progress for the enlightenment. Fourth, the department of the perfection about cause and effect. Fifth, the department of the buddhist law holds good for the future. Sixth, the department of the elimination for attachment by the principle. Seventh, the
department of the appearance for charitable deed and encourage the charity. Eighth, the department of the re-appearance for the elimination of attachment.
But HAMHEO separates the 8 branch for the hightest form of spiritual practice, middling faculties and low faculties each other. Thus view of the branch about Vajracchedikā prajňā pāramitā sũtra by HAMHEO is showed an expedient for teaching of all sentient beings. |
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| 目次 | 1. 서언 31
2. 제반의 금강경 분과 32
3. 함허의 금강경 분과 35
1) 次第開示(上根機) 35
2) 累累而法(中下根機) 41
3) 3단 10문 분과의 특징 47
4. 결어 49
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| ISSN | 15980588 (P) |
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| ヒット数 | 117 |
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| 作成日 | 2022.03.19 |
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| 更新日期 | 2022.03.19 |
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