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道元禅師における「説心説性」の定義について=On Dōgen’s Definition of the Phrase sesshin sesshō |
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| 著者 |
石井清純 =イシイ, セイジュン
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| 掲載誌 |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| 巻号 | v.65 n.2 (總號=n.141) |
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| 出版年月日 | 2017.03.20 |
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| ページ | 681 - 689 |
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| 出版者 | 日本印度学仏教学会 |
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| 出版サイト |
http://www.jaibs.jp/
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| 出版地 | 東京, 日本 [Tokyo, Japan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 日文=Japanese |
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| ノート | 本稿は平成二十八年度科学研究費補助金（基盤研究Ｓ） 「仏教学新知識基盤の構築」 （代表・下田正弘）の研究成果の一部である
駒澤大学教授 |
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| キーワード | 説心説性; 道元; 大慧宗杲; 『正法眼蔵』; 『永平広録』; 『碧巌録』 |
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| 抄録 | This paper attempts to clarify Dōgen’s 道元 definition of the phrase sesshin sesshō 説心説性, or “discoursing on mind, discoursing on nature.” Dōgen treats this phrase as a fundamental Buddhist concept in the “Sesshin sesshō” fascicle of the Shōbōgenzō 正法眼蔵. However, he then negates this phrase as a misunderstanding of Buddhist thought in the “Sansuikyō” 山水経 fascicle.
In analyzing Dōgen’s works, there are two ways he interprets this phrase. In the first, Dōgen adopts it in order to construct a fundamental understanding of Zen thought. Comparing with its usage in the Biyan lu 碧巌録 (Blue cliff record), this interpretation would be based on the wenzi Chan 文字禅 (“character Zen”) of Song China. After understanding this, he advocates not dwelling on this phrase by negating it.
In the second interpretation, Dōgen emphasizes the importance of religious practice for activating Buddha-hood by giving a broad interpretation of the “discoursing” (setsu 説) of this phrase as not merely “speaking,” but as representing the entire range of activity. This latter interpretation corresponds to Dōgen’s fundamental thinking.
The above thus explain variations in the interpretation of this phrase across Dōgen’s usage. |
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| 目次 | 一道元禅師の見性批判 681
二『正法眼蔵』 「説心説性」巻について 683
三『永平広録』における「説心説性」 685
むすびにかえて―『碧巌録』と道元禅師― 687 |
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| ISSN | 00194344 (P); 18840051 (E) |
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| DOI | 10.4259/ibk.65.2_681 |
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| ヒット数 | 82 |
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| 作成日 | 2022.05.10 |
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