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いわゆる「無表業の誤解」について=Misunderstandings of Avijñapti among Modern Japanese Scholars |
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| 著者 |
青原令知 (著)=あおはらのりさと (au.)
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| 掲載誌 |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| 巻号 | v.65 n.2 (總號=n.141) |
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| 出版年月日 | 2017.03.20 |
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| ページ | 848 - 841 |
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| 出版者 | 日本印度学仏教学会 |
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| 出版サイト |
http://www.jaibs.jp/
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| 出版地 | 東京, 日本 [Tokyo, Japan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 日文=Japanese |
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| ノート | 龍谷大学教授 |
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| キーワード | 無表業; 無表色; avijñapti; 業; 加藤精神 |
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| 抄録 | Nearly 90 years ago, Katō Seishin 加藤精神, the Buddhist scholar, pointed out that many Japanese scholars had some misunderstandings about avijñapti or non-expression, one of the distinguishing doctrines of the Sarvāstivāda. The opinion he claimed as a misunderstanding is that “the avijñapti plays a karmic role as a medium force between cause and its future result,” while he suggested the correct interpretation to be “a continuous function to restrain good and evil karma, abandoned in death at the latest.” This suggestion caused some controversies at the time, but afterward many Japanese researchers re-examined and approved his view as correct in its conclusion.
In this paper, we elucidate the reason why those misunderstandings took place, considering the background of research in Japan. In Japanese traditional studies of the Abhidharmakośa, scholars handed down an explanation about avijñapti equal to Katō’s interpretation, and we cannot find any misunderstandings in the descriptions conforming to the tradition in those days. We find the misunderstandings mainly in many untraditional representations from the standpoint of the theory of the bīja or the function of seeds, identifying the avijñapti with the bīja of the Vijñānavāda or Sautrāntika. However, in the Abhidharmakośa, Vasubandhu actually rejects the avijñapti adopting the bīja theory, but he does not deal with the avijñapti as a substitute for the bīja, which is obviously confirmed from the context.
Many Buddhist scholars in Japan used to make light of the Sarvāstivāda doctrine labelling Hīnayāna from the stance of Mahāyāna Buddhism. Such prejudiced approaches prevented them from a rational critique of the Abhidharma texts. |
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| 目次 | 1．はじめに 848
2．加藤説の概要 848
3．明治・大正期の無表色の伝統的解釈 847
4．明治・大正期における「誤解」の解釈例（加藤説以前） 846
5．昭和初期の解釈（加藤［1928］以後） 845
6．その後の展開 844
7．おわりに 843 |
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| ISSN | 00194344 (P); 18840051 (E) |
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| DOI | 10.4259/ibk.65.2_848 |
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| ヒット数 | 218 |
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| 作成日 | 2022.05.11 |
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