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韓国仏教の立場から見た日本近代仏教の様子 ――末木文美士氏の冥顕説の検討及び韓国との対比――=A Review of the Shape of Modern Japanese Buddhism from the Viewpoint of Korean Buddhism: The Examination on Sueki Fumihiko’s Mei-ken setsu and the Comparison with Korean Buddhism |
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| 著者 |
李泰昇 (著)=いてすん (au.)
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| 掲載誌 |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| 巻号 | v.65 n.2 (總號=n.141) |
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| 出版年月日 | 2017.03.20 |
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| ページ | 1007 - 1001 |
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| 出版者 | 日本印度学仏教学会 |
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| 出版サイト |
http://www.jaibs.jp/
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| 出版地 | 東京, 日本 [Tokyo, Japan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 日文=Japanese |
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| ノート | 威徳大学副教授 |
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| キーワード | 末木文美士; 冥顕説; 近代仏教; 他者; 死者; 葬式仏教 |
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| 抄録 | The progress of Buddhism in Early Modern Japan was confronted by a difficult and complicated situation caused by Shinto-centralism, the new religious policy enforced by the Meiji government. Because the policy attempted to separate Buddhism from Shinto, the devastation and persecution of Buddhism were extensive. The policy was called Haibutsu kishaku 廃仏毀釈. Although Japanese Buddhism underwent hard times in this period, it returned to a higher status in the social system and became an important center of society. Sueki Fumihiko 末木文美士, an expert on Japanese Buddhism, describes the complicated situation of Modern Japanese Buddhism referring to the dual nature of Modern Japanese Buddhism. Sueki offered his Mei-ken setsu 冥顕説, that describes the external aspect of Modern Japan as Ken 顕, the bright side of society, and the internal is the Mei 冥, the dark side of society. Through the theory of Mei-ken setsu, Sueki explores the internal aspect of modern Buddhism as vanished in the external in terms of modernization in the Meiji era. The typical system of internal Buddhism insisted upon by Sueki is the funeral system. Though a number of people criticized this funeral system, Sueki said that it made an important contribution to revive and to economize Buddhism in Early Modern Japan. Alongside the understanding of the internal aspect of Modern Buddhism in Japan, the funeral system of Buddhism is important for understanding the meaning of death. Therefore, the theory of Mei-ken setsu implies that the understanding of the funeral tradition of Japanese Buddhism is related to the resolution of a big human problem, death. Korean Buddhism also was confronted with the same problem, that is, the practice of funeral rites and the understanding of death as a social issue. |
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| 目次 | 1．はじめに 1007
2．近代日本仏教の重層性 1007
3．末木氏の冥顕説とその意義 1005
4．おわりに 1002 |
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| ISSN | 00194344 (P); 18840051 (E) |
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| DOI | 10.4259/ibk.65.2_1007 |
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| ヒット数 | 58 |
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| 作成日 | 2022.05.17 |
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