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『念仏鏡』の撰述背景――「誓願証教門」に見える善導観を中心に――=The Compilation of the Nianfo-jing: Focusing on Shandao’s Outlook within the Section Called “Proof of Vows to the Study of Buddhist Thought” |
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| 著者 |
加藤弘孝 (著)=かとうひろたか (au.)
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| 掲載誌 |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| 巻号 | v.66 n.1 (總號=n.143) |
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| 出版年月日 | 2017.12.20 |
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| ページ | 30 - 35 |
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| 出版者 | 日本印度学仏教学会 |
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| 出版サイト |
http://www.jaibs.jp/
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| 出版地 | 東京, 日本 [Tokyo, Japan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 日文=Japanese |
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| ノート | 知恩院浄土宗学研究所研究助手・博士(文学) |
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| キーワード | 善導; 大行; 三階教; 代受苦; 真実語 |
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| 抄録 | The Pure Land collection of writings known as the Nianfo-jing 念仏鏡 was compiled during the Mid-Tang dynasty 唐中期 by Daojing 道鏡 and Shandao 善道 to extol the virtues of their master, Daxing 大行 (the dates of birth and death of all three figures are unknown).
The Nianfo-jing reflects Daxing’s focus on his vows toward Buddhism and his self-sacrificing ethos. We can thus infer the compilers’ desire to superimpose the image of Daxing onto that of Shandao 善導 (613–681), the very model of piety as a teacher of Pure Land Buddhism.
This theory gains probability from a close examination of the section of the Nianfo-jing titled “The Proof of Vows to the Study of Buddhist Thought” (The Eighth Branch).
This paper will discuss the background to the compilation of the Nianfo-jing, combining various factors such as the ideology of Mid-Tang dynasty Pure Land teachers regarding bodhisattva vows and Shandao as a model of virtue. |
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| 目次 | はじめに 30
一 善導と大行 30
二 「誓願証教門」について 31
三 代受苦・真実語思想の展開 33
おわりに 34 |
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| ISSN | 00194344 (P); 18840051 (E) |
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| DOI | 10.4259/ibk.66.1_30 |
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| ヒット数 | 206 |
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| 作成日 | 2022.05.27 |
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