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宋代禪學思想樣態的再省思=Reconsidering the Features of Song Chan Thought |
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| 著者 |
廖肇亨 (著)=Liao, Chao-heng (au.)
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| 掲載誌 |
2021 第八屆漢傳佛教與聖嚴思想國際學術研討會
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| 出版年月日 | 2021.06.29 |
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| 出版者 | 財團法人聖嚴教育基金會 |
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| 出版サイト |
https://www.shengyen.org.tw/index.aspx?lang=cht
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| 出版地 | 臺北, 臺灣 [Taipei, Taiwan] |
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| 資料の種類 | 會議論文=Proceeding Article |
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| 言語 | 中文=Chinese |
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| 注記 | Song Buddhism, Koan, Silent Illumination, DaHui ZongGao 大慧宗杲,
HongZhi ZhengJue 宏智正覺 |
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| キーワード | 宋代佛教=Song Buddhism; 看話禪=Koan; 默照禪=Silent Illumination; 大慧宗杲=DaHui ZongGao; 宏智正覺=HongZhi ZhengJue |
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| 抄録 | 本文嘗試將看話禪、默照禪、文字禪、念佛禪安頓在宋代禪宗文化的脈絡中，以此四者為中心，檢視宋代禪學思想史的發展，當能對禪學思想史有不一樣的認識。並檢視大慧宗杲、宏智正覺、惠洪覺範三人思想的演變歷程與社會文化脈絡。宋代同時也是從農禪向文字禪方向落實的關鍵時代。種種燈錄、拈古、頌古大興於世，《景德傳燈錄》與《碧巖錄》也成為後世認識禪宗面貌最重要的文本資料。同時，宋代禪宗也積極向外交流，日本、高麗、越南都同時受到宋代禪宗的影響，形塑漢文世界的樣貌。在禪學思想的歷史進程中，不論書寫型態與公案流傳，宋代都具有關鍵性的重要地位。
This article tries to put Zen of Hua Tou (in the name of point beyond which speech exhausts itself) Zen of Mo Zhao (in the name of silent illumination), Zen of Wen Zi (in the name of texts) and Zen of Nian Fo (in the name of the repetition of the name of Amitabha ) back on the context of Song dynasty Zen culture. Taking above practices as the center ofexamining the movement of the history of Song dynasty Zen thought, and the thought movement of DaHui ZongGao 大慧宗杲、HongZhi ZhengJue 宏智正覺、HuiHong Jue Fan 惠洪覺範 within social cultural context. It would provide a different understanding to history of Zen thought.
Meanwhile, Song dynasty is the key period of changing from Zen of farm to Zen of WenZi. Then the records of transmission of the lamp, odes and remarks on Old Case flourished , “Ching-Te Chuan-Teng Lu”《景德傳燈錄》and Bi Yan Lu《碧嚴錄》became the most important way to understand Zen.
Zen of Song dynasty also communicated with another country, and have an impact on Japan, Goryeo and Vietnam. In the history of Zen thought movement, Song dynasty plats the key point in the genre of writing and transmission of koan.
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| ヒット数 | 346 |
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| 作成日 | 2022.06.13 |
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