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ディグナーガの転義批判=Dignāga’s Criticism of Upacāra |
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著者 |
片岡啓 (著)=Kataoka, Kei (au.)
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掲載誌 |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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巻号 | v.66 n.1 (總號=n.143) |
出版年月日 | 2017.12.20 |
ページ | 463 - 457 |
出版者 | 日本印度学仏教学会 |
出版サイト |
http://www.jaibs.jp/
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出版地 | 東京, 日本 [Tokyo, Japan] |
資料の種類 | 期刊論文=Journal Article |
言語 | 日文=Japanese |
キーワード | Dignāga; Pramāṇasamuccaya; apoha; upacāra |
抄録 | A real entity has many aspects. It can be apprehended with various concepts such as pine, tree, earthen, substance, existent, and object. People can extract a certain aspect of an entity by means of words. According to Dignāga, this extraction is possible only through excluding the other meanings. His claim implies that this extraction is impossible in the framework of realism, in which universals are posited in accordance with their corresponding concepts. According to Dignāga, a co-referential expression sad dravyam cannot be explained in the realist view, because there is a difference in level between the substratum and the property. In other words, the expression would become figurative (aupacārika, bhākta). If one forcedly pulled down the properties to the ground level, undesirable consequences such as contradiction (virodha) between properties or confused perception (mecakadarśana) would follow. It is impossible to extract a single property when many properties cohabit in an entity. The theory of exclusion (apoha), however, does not run into this problem, because exclusion is not a substance (adravya). Many exclusions, such as the exclusion of non-pots and so on, can cohabit in an entity. A certain exclusion can be extracted in accordance with the difference of the excluded objects. Therefore, Dignāga claims that a certain aspect of a real entity is apprehended in the world by excluding the other meanings. |
目次 | 1. 序 463 2. 転義の過失の文脈 463 3. 転義の過失の科文 462 4. 転義の不可能 461 5. 多数の属性と一属性の抽出 458 |
ISSN | 00194344 (P); 18840051 (E) |
DOI | https://doi.org/10.4259/ibk.66.1_463 |
ヒット数 | 27 |
作成日 | 2022.07.28 |
更新日期 | 2022.07.28 |
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