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簡論楊岐宗風——從“楊岐燈盞明千古”說起=On the Style of Yangqi School of Chan |
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| 著者 |
麻天祥 (著)=Ma, Tian-xiang (au.)
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| 掲載誌 |
International Journal of Chinese Buddhist Studies=中國佛教研究國際期刊
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| 巻号 | v.1 n.1 |
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| 出版年月日 | 2022.01 |
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| ページ | 29 - 50 |
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| 出版者 | Institute of Pali-Sanskrit-Chinese-Tibetan Buddhist Literature Studies=巴梵漢藏佛教文獻研究所 |
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| 出版地 | Sri Lanka [斯里蘭卡] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 中文=Chinese |
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| キーワード | 楊岐= Yangqi; 涵蓋乾坤= all-embracing; 腳踏實地= Down-to-earth |
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| 抄録 | 禪宗五家，最盛者莫過於臨濟。自宋而後，楊歧派席捲天下，把臨濟宗推向了全盛時期。於是禪宗史上有“臨天下”之說。至於與楊岐並列的黃龍派，雖氣勢如虎，也不過歷經數傳而絕。後世論及禪宗，多以楊歧為臨濟或禪宗正脈。朴質無華，腳踏實地，涵蓋乾坤，宗風如龍，治人如治玉。楊岐宗風，如是如是！
Among the five schools of Chan, Linji is the most prominent. After the Song Dynasty, the Yang Qi school swept the world and pushed the Linji School to its heyday. Therefore, there is a saying in the history of Chan that Linji occupied the world. The Huanglong school, which is juxtaposed with the Yangqi, used to be overwhelming, but disappeared through transmission. In later generations, Yangqi is regarded as the authentic Chan or Linji when we talk about Chan. In terms of style, Yangqi is simple, down-to-earth, all-embracing, and dragon-like. |
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| 目次 | 一、樸質無華，在腳跟下 37
二、涵蓋乾坤，宗風如龍 45
三、治人如玉，俊采星馳 48 |
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| ISSN | 28202228 (P) |
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| ヒット数 | 178 |
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| 作成日 | 2022.07.29 |
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| 更新日期 | 2022.08.01 |
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