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大乗戒勅許と最澄の最期をめぐる定説への疑義：『叡山大師伝』を中心に=Doubt as to the Established Theory Regarding the Bodhisattva Precepts and the Last Moments of Saicho’s Life: Eizan Daishiden |
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| 著者 |
張堂興昭 (著)=Chodo, Kosho (au.)
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| 掲載誌 |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| 巻号 | v.67 n.1 (總號=n.146) |
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| 出版年月日 | 2018.12.20 |
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| ページ | 28 - 33 |
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| 出版者 | 日本印度学仏教学会 |
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| 出版サイト |
http://www.jaibs.jp/
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| 出版地 | 東京, 日本 [Tokyo, Japan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 日文=Japanese |
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| キーワード | 最澄; 大乗戒; 『叡山大師伝』; 『延暦寺建立縁起』; 『伝述一心戒文』 |
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| 抄録 | The biography of Saichō, called Eizan Daishiden was written about 1200 years ago. In the biography, it is written that Saichō was repeatedly petitioning the court to allow monks of the Tendai school at Mount Hiei to become ordained as national public priests under the Bodhisattva Precepts, rather than order the traditional ordination system of the prātimokṣa. But his request was rejected, and he passed away on June 4th in 822. After his death, his supporters, usually bureaucrats, including Tomono Kunimichi, petitioned the emperor with Saichō’s earnest wish again. Finally, on June 11th, 7 days after his death, the request for the Bodhisattva Precepts was allowed.
This series of stories has been handed down for 1200 years. However, some reliable reports and works of history have shown that on a day before Saichō’s passing, the emperor had already given permission for the Bodhisattva Precepts.
I propose that the description about Saichō’s last moment in the Eizan Daishiden is false. |
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| 目次 | 序 28
一 29
二 31
小結 32 |
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| ISSN | 00194344 (P); 18840051 (E) |
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| DOI | https://doi.org/10.4259/ibk.67.1_28 |
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| ヒット数 | 73 |
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| 作成日 | 2022.08.09 |
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| 更新日期 | 2022.08.09 |
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