 |
|
|
|
|
|
|
千観撰『法華三宗相対抄』の資料的価値=The Textual Value of Senkan’s Hokke-sanshū-sōtaishō |
|
|
|
| 著者 |
道元徹心 (著)=Michimoto, Tesshin (au.)
|
|---|
| 掲載誌 |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
|
|---|
| 巻号 | v.67 n.1 (總號=n.146) |
|---|
| 出版年月日 | 2018.12.20 |
|---|
| ページ | 34 - 41 |
|---|
| 出版者 | 日本印度学仏教学会 |
|---|
| 出版サイト |
http://www.jaibs.jp/
|
|---|
| 資料の種類 | 期刊論文=Journal Article |
|---|
| 言語 | 日文=Japanese |
|---|
| キーワード | 千観; 源信; 『法華三宗相対抄』; 『法華玄賛要集』; 一乗 |
|---|
| 抄録 | Senkan (918–983) began to write his Hokke-sanshū-sōtaishō 法華三宗相対抄 in the year 962 before Ouwa’s 応和 religious controversy. It now is found in the Eizan library preserved in an old manuscript of the Heian era.
This book of 50 chapters with 8 additional volumes, cites the Fahua xuanzan yaoji 法華玄賛要集. Thus, by gathering those quotes one can restore fragments of the Fahua xuanzan yaoji to some extent.
In Genshin’s (942–1017) Ichijō yōketsu 一乗要決, the Fahua xuanzan yaoji is quoted in two places. There are also quotarions from Senkan’s Hokke-sanshū-sōtaishō. Thus, it appears that Genshin quoted the sentences of Senkan as a doctrinal point.
As a result of my research on the contents of this document, it can be concluded that this text is of remarkable value for research on Tendai Buddhism in Heian Japan. |
|---|
| 目次 | はじめに 34
一 『法華三宗相対抄』について 34
二 『法華三宗相対抄』における千観の学術態度 35
三 『法華三宗相対抄』にみられる特異表現 36
四 『法華玄賛要集』の引用 37
おわりに 39 |
|---|
| ISSN | 00194344 (P) |
|---|
| DOI | https://doi.org/10.4259/ibk.67.1_34 |
|---|
| ヒット数 | 122 |
|---|
| 作成日 | 2022.08.09 |
|---|
| 更新日期 | 2022.08.09 |
|---|
 |
Chrome, Firefox, Safari(Mac)での検索をお勧めします。ＩＥではこの検索システムを表示できません。
|
