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『悟性論』の成立について：「心」の解釈を中心として=Questions Regarding the Writing of the Wuxing lun (Power of Understanding Doctrine): “Xin (mind)” as the Central Topic |
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| 著者 |
通然 (著)=Tong, Ran (au.)
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| 掲載誌 |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| 巻号 | v.67 n.1 (總號=n.146) |
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| 出版年月日 | 2018.12.20 |
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| ページ | 222 - 225 |
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| 出版者 | 日本印度学仏教学会 |
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| 出版サイト |
http://www.jaibs.jp/
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| 出版地 | 東京, 日本 [Tokyo, Japan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 日文=Japanese |
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| キーワード | 達摩; 悟性論; 二入四行論長巻子; 観心論; 北宗 |
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| 抄録 | It is widely known that the Putidamo Wuxinglun (Bodhidharma’s Doctrine of Understanding), representing the seminal text of Bodhidharma, was disseminated to Japan by Yuanzhen (814–891) and is now recorded in the Damodashi sanlun (Three Doctrines of Bodhidharma) and the Shaoshi liu men. However, in academic circles, most contemporary scholars maintain that this text is not an authentic work of Bodhidharma but rather was written during the middle Tang period by individuals inside one of the orders of the Chan school, in order to falsely authenticate or validate the teachings of their group’s doctrines as in a direct line with Bodhidharma’s original transmission. Thus, the author believes that this text holds an important position in understanding the early philosophical ideologies of Chan’s historical establishment and development in China. This paper mainly focuses on the discussion of xin (mind), as it is explained in the “Doctrine of Understanding,” and seeks to pinpoint the connections between the text “Doctrine of Understanding” along with both Er ru sixinglun changjuanzi and Guanxin lun, other early Chan texts, in order to elucidate some possible reasons for the emergence of the ideas regarding xin (mind) as it is discussed in the Bodhidharma text. |
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| 目次 | 一 はじめに 222
二 『悟性論』と『二入四行論長巻子』との関連 222
三 『悟性論』と『観心論』との関連 223
四 『悟性論』の成立について 225 |
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| ISSN | 00194344 (P); 18840051 (E) |
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| DOI | https://doi.org/10.4259/ibk.67.1_222 |
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| ヒット数 | 90 |
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| 作成日 | 2022.08.10 |
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| 更新日期 | 2022.08.10 |
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